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Term Definition
恶察罗《佛学大辞典》
(术语)译曰字。与恶察那同。
恶察那《佛学大辞典》
(术语)Akṣara,译曰字,即文字也。由其不变之义,取为不改转之义。唯识论述记四曰:“恶察那,是字。无改转义。”俱舍论光记五曰:“梵云恶刹罗,唐云字,是不流转义。谓不随方流转改变。”大日经疏十四曰:“字轮者。梵音云恶刹啰轮。恶刹啰。是不动义。”同十七曰:“字者梵有二音:一者名恶刹罗也,是根本字也。二者哩比鞞(Lipi),是增加字也。根本者即是本字,如阿字最初二音。”梵语杂名曰:“字,梵名阿乞史罗。”
恶师《佛学大辞典》
(杂名)以恶道教人者。智度论一曰:“一切众生,入邪见网,为异学恶师所惑。”
恶律仪《佛学大辞典》
(术语)善律仪之反对。定时定事而守之行曰律仪。律仪有善恶,如戒法者善之律义。如畋猎者为恶律仪。法华经安乐行品曰:“不亲近旃陀罗,及畜猪羊鸡狗,畋猎渔捕,诸恶律仪。”涅槃经二十九有十六种之恶律仪。报恩经六揭十二种之恶律仪。
恶念《佛学大辞典》
(术语)恶之念虑。四十二章经曰:“息灭恶念。”菩提心论曰:“宿殃未殄,恶念旋起。”
恶性《佛学大辞典》
(术语)三性之一。见“三性”条。
恶性须菩提《佛学大辞典》
(人名)见“须菩提”条附录。
恶执恶《佛学大辞典》
(术语)屠者之极恶者。俱舍光记十九曰:“诸旃陀罗,皆名执恶,于中造恶过极甚者,名恶执恶。”
恶报《佛学大辞典》
(术语)报恶事之因之恶果。中阿含经一曰:“秽污烦恼,受诸恶报。”优婆塞戒经四曰:“能分别说邪道正道及善恶报。”
恶无过《佛学大辞典》
(术语)执作恶无过之一种邪见,又曰恶无碍。即如恶取空者,观空而言因果寂灭,心不怖罪,更起盖缠,是也。
恶时《佛学大辞典》
(术语)恶行盛之时。散善义曰:“五浊恶时。”
恶果《佛学大辞典》
(术语)自恶事之因而生之苦果。璎珞本业经下曰:“是故善果从善因生,是故恶果从恶因生。”
恶灵《佛学大辞典》
(术语)人之执念留于此世而作祟者。死灵,怨灵也。
恶生王《佛学大辞典》
(人名)恶生王依于宿福,忽感得五百之宝钵。出杂宝藏经九。恶生王者,别处谓之琉璃王,舍卫国末利夫人所生,族灭迦毗罗国之释种者。出有部毗奈耶杂事八、经律异相七。参照“毗琉璃”条。
恶生王灭释种往昔因缘《佛学大辞典》
(本生)毗奈耶杂事九详说之。兴起行经上曰:“过去久远世,于罗阅祇大城中时谷贵饥馑,(中略)其时罗阅祇有大村数百家,名曰吱越。村东不远有池名曰多鱼,吱越村人将妻子诣多鱼池,止于池边捕鱼食之。时捕鱼人采鱼着岸上,在于陆跳。我尔时为小儿,年适四岁,见鱼跳而喜。时池中有两种鱼:一种名麸,一种名多舌。此自相谓曰:我等不犯人,横被见食,我等后世要当报此。佛语舍利弗:汝识尔时吱越村人男女大小不?则今迦毗罗越国诸释种是,尔时小儿者我身是,尔时麸鱼者毗楼勒王是,尔时多舌鱼者今毗楼勒王相师婆罗门恶舌者是(即苦母)。”
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