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Term Definition
护国品《佛学大辞典》
(经名)最胜王经六有四天王护国品,金光明经二曰:四天王品。又仁王经下有护国品。皆说其经流布之所,有四天王守护其国。
护国四王《佛学大辞典》
(天名)又作护世四王。持国,增长,广目,多闻之四天王也,此四天居须弥山四方之半腹,常护持四天下,故名护世,又名护国。法华经曰:“护世四天王。”
护国尊者所问大乘经《佛学大辞典》
(经名)四卷。宋施护译。略云护国尊者所问。与收于大宝积经八十八十一两卷之第十八护国菩萨会(隋阇那崛多译),同本异译。
护国珠《佛学大辞典》
(譬喻)譬仁王经于护国之宝珠也。仁王经受持品曰:“得般若波罗蜜是诸佛菩萨一切众生心识之神本也。(中略)亦名如意珠。亦名护国珠。”
护国经《佛学大辞典》
(经名)佛说护国经,一卷,赵宋法贤译。护国长者之子出家得道。为俱卢大王说法。与佛说赖吒和罗经Rāṣṭrapāla-sūtra同本。

又法华经仁王经金光明经,称为护国经之三部。

护念《佛学大辞典》
(术语)保护忆念也。无量寿经上曰:“无量诸佛咸共护念。”嘉祥法华义疏九曰:“令外恶不侵为护,内善得生为念。”
护念增上缘《佛学大辞典》
(术语)善导观念法门明念佛之行者,得五种增上缘,其中第二为护念得长命增上缘。谓现生为佛护念,得长寿之强力因缘也。
护念经《佛学大辞典》
(经名)佛说阿弥陀经之异名。信此经者,一切诸佛所护念,故名。阿弥陀经曰:“若有善男子善女人,闻是诸佛所说名及经名者,是诸善男子善女人,皆为一切诸佛共所护念,皆得不退转于阿耨多罗三藐三菩提。”
护戒神《佛学大辞典》
(神名)守佛制戒之善神也。受三归者,有三十六部之善神护之,又受五戒者,五戒一一各有五神,合有二十五神,护持五戒者。灌顶经一曰:“是故我说是言,令清信士女劝受归戒,归有三十六鬼神之王,随逐护助。戒有二十五神,营护左右门户之上,辟除凶恶。”参照“二十五神”条。
护所灭流《佛学大辞典》
(术语)见“七流”条。
护摩《佛学大辞典》
(术语)Homa,又作护魔,呼么。译曰烧。原为事火婆罗门烧火祀天。彼以火为天之口,谓烧飨物于火,则天食之,而与人以福。密教取其法设火炉,烧乳木,以智慧之火,烤烦恼之薪,以真理之性火为尽魔害之标帜。大日经护摩品说婆罗门四十四种之火法,后说佛法之火法十二种。大日疏八曰:“护摩是如来慧火。能烧弃因缘所生灾横。”又曰:“烦恼为薪,智慧为火,以是因缘,成涅槃饭。令诸弟子悉皆甘嗜。”同十五曰:“护摩是烧义也,由护摩能烧除诸业。”慧琳音义四十一曰:“护摩梵语。唐云火祭祀法。为飨祭贤圣之物火中焚燎,如祭四郊五岳等。”希麟音义一曰:“护摩二字,或作呼么,梵语也。唐云火祭。案瑜伽护魔经。有四种炉,谓半月形,满月形,方与八角。应四种法,谓钩召降伏、息灾、敬爱等。加持虽异,皆以三白食及三杂花果等于炉中焚燎,用祭贤圣,如此方燔柴之祭。
护摩众《佛学大辞典》
(杂语)为护摩之修法者。
护摩八千薰修《佛学大辞典》
(修法)修不动护摩,烧乳木八千枚也。立印轨曰:“作护摩事业,应以苦练木,两头搵酥烧,八千枚为限。”
护摩坛《佛学大辞典》
(物名)修护摩而据炉者。有大坛水坛木坛三种。掘地而涂牛粪,如式行大作法,谓之大坛,不作掘地等事,但以洒水净其地,急速作之,谓之水坛,如当今所行,以木作坛,炉据其中,谓之木坛。
护摩堂《佛学大辞典》
(堂塔)应于增益等法,各安置其所尊,而为护摩修法之处。
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