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Term Definition
文殊所乘师子与孔雀《佛学大辞典》
(杂语)文殊乘师子,以表智慧之狞猛,且文殊以所居清凉山有五百毒龙,为降伏之故也。胎曼中之两文殊,皆坐白莲台。儿文殊亦不乘狮子。乘狮子为八字仪轨之说也。盖乘狮子者,乃金刚界之文殊,坐白莲者乃胎藏界之文殊也。申言之。即胎藏界之文殊以青莲华为三昧耶形,且坐于白莲台,金刚界之文殊以金刚剑为三昧耶形,骑于狮子又孔雀也,胎曼大钞四曰:“文殊狮子座事。八字轨曰:金色放光明,坐狮子王座。”(具云文殊八字仪轨,密宗授受秘密,世无刊本)然依八字文殊法之本经,则以孔雀为其所乘。文殊师利法宝藏陀罗尼经曰:“其画像作童子相貌,乘骑金色孔雀。”
文殊所持青莲华与剑《佛学大辞典》
(杂语)文殊司一切如来之智慧,无相之智德不染着法,故胎藏界之文殊,左持青莲以表之。能断烦恼,故金刚界之文殊,右持利剑以表之。大日经疏五曰:“青莲华是不染着诸法三昧,以心无所住故即见实相。”真实经曰:“我今右手执大利剑能断一切众生烦恼。”理趣经曰:“文殊以自剑挥斫一切如来。”同释曰:“智增上菩萨用四种文殊般若剑断四种成佛智能取所取障碍。是故文殊现挥斫四佛臂也。”
文殊护身咒《佛学大辞典》
(真言)谓一字文殊法之真言也。以齿[口*临]二字或叱洛呬焰四字合成一字者。见“文殊”条下“一字文殊法”项。
文殊捉剑迫佛《佛学大辞典》
(传说)大宝积经一百五曰:“五百菩萨得宿命智,知多劫所作重罪。以忧悔故,不证无生法忍。时文殊知其念已,于大众中偏袒右肩,手执利剑,直向世尊欲行逆害。佛言文殊汝勿害我,若必欲害,应善害,何以故?一切诸法如幻化,无我无人,为谁杀而受殃。是时诸菩萨知宿罪皆如幻化,得无生忍,异口同音说偈曰:文殊大智人,深达法源底。自手握利剑,驰逼如来身。如剑佛亦尔,一相无有二。无相无所生,是中云何杀?”
文殊智慧《佛学大辞典》
(杂语)小乘比丘,以舍利弗为智慧第一,大乘菩萨,以文殊为智慧第一。故有觉母之称。见“觉母”条。
文殊涅槃经《佛学大辞典》
(经名)文殊师利般涅槃经之略名。
文殊灭淫欲我慢陀罗尼《佛学大辞典》
(经名)一卷,失译。为一髻一字文殊法之真言也。
文殊现宝藏经《佛学大辞典》
(经名)文殊师利现宝藏经之略名。
文殊般涅槃经《佛学大辞典》
(经名)文殊师利般涅槃经之略名。
文殊般若经《佛学大辞典》
(经名)有二译:一梁曼陀罗仙译,题曰文殊师利所说摩诃般若波罗蜜经,一梁僧伽波罗译。题曰文殊师利所说般若波罗蜜经。
文殊菩萨《佛学大辞典》
(菩萨)见“文殊”条。
文殊行经《佛学大辞典》
(经名)文殊尸利行经之略名。
文殊说不思议境界经《佛学大辞典》
(经名)文殊师利所说不思议境界经之略名。
文殊说名义经《佛学大辞典》
(经名)文殊所说最胜名义经之略名。
文殊说摩诃般若经《佛学大辞典》
(经名)文殊师利所说摩诃般若波罗蜜经之略名。
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