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Term Definition
最后身《佛学大辞典》
(术语)谓生死界中最后之身。阿罗汉及等觉菩萨之身也。法华方便品曰:“得阿罗汉最后身。”胜鬘经宝窟中末曰:“最后身菩萨,菩萨之人,于最后生未成佛前名最后。”
最后身菩萨《佛学大辞典》
(术语)又名最后生,最后有,或后身菩萨。即住于生死身最后之生之菩萨也。俱舍论十八曰:“住最后有,名最后生。”俱舍光记十八释之曰:“即是王宫所生身。”又瑜伽论略纂十一曰:“最后身,谓已生欲界,即于此身成道。此身为生死身最后有,故名最后身。”是也。
最无比经《佛学大辞典》
(经名)佛说最无比经,一卷,唐玄奘译。佛为阿难校量三归五戒乃至具足戒之功德。
最明《佛学大辞典》
(术语)四十二章经曰:“何者最明?心垢灭尽,净无瑕秽,是为最明。”
最末后身《佛学大辞典》
(术语)与最后身同。见最后身条。
最极《佛学大辞典》
(术语)因位之极。等觉之位也。文句四曰:“邻圆际极,唯一生在。”同记曰:“言邻圆者,圆谓圆满,近于满位。邻,妙觉也。言际极者,显邻圆耳。”
最正觉《佛学大辞典》
(术语)最上至极之正觉。谓佛也。正觉者指契于真理之智慧。无量寿经上曰:“得微妙法,成最正觉。”探玄记二曰:“正觉者,能觉之妙智,以菩萨亦有随分正觉,然位未极不得称最。今就至极名最正觉。”华严大疏一曰:“开悟称觉,离倒为正,至极为最。”
最澄《佛学大辞典》
(人名)日本传教大师,名最澄。与空海入唐传台密禅之三宗,为日本天台宗之高祖。所著甚多,凡二百八十余部云。
最胜《佛学大辞典》
(术语)无量寿经上曰:“今日世英,住最胜道。”净影疏曰:“无上菩提,是最胜道。”
最胜乘《佛学大辞典》
(术语)大乘之尊称。八十华严经五十一曰:“过二乘名为大乘、第一义乘、胜乘、最胜乘、上乘、无上乘、利益一切众生乘。”
最胜人《佛学大辞典》
(杂语)称赞念佛行者之言。
最胜佛顶《佛学大辞典》
(菩萨)金轮佛顶之一。胎藏界释迦院五佛顶尊之一。见“佛顶尊”条。
最胜佛顶印《佛学大辞典》
(印相)轮宝印也。见大日经密印品。
最胜佛顶陀罗尼净除业障经《佛学大辞典》
(经名)一卷,唐地婆诃罗译。尊胜陀罗尼经之异译。
最胜佛顶陀罗尼经《佛学大辞典》
(经名)一卷,宋法天译。有陀罗尼八十句,前后无文。
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