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Term Definition
有间《佛学大辞典》
(术语)对于无间而言。间者间杂,又间隔之义。即余心互相间杂。或有时间及空间之间隔也。往生论注上所谓有间心,选择集上所谓修杂行者,于阿弥陀佛,忆念常间断,故名有间,皆有时间间隔之意者也。
有顶《佛学大辞典》
(界名)天名。色界之第四处,本名色究竟天。此在有形世界之最顶,故称有顶(此外无色界有无形之世界),有顶之有,如有唐有宋之有,法华经序品曰:“从阿鼻狱,上至有顶。”法华经义疏二曰:“长行云阿迦尼吒(译言色究竟天),今称有顶者。楼炭经云:阿迦尼吒,在有色之顶也。”

又无色界之第四处,非想非非想天也。是位于世界之最顶,故称有顶。妙句解六曰:“非非想天,名为有顶。是于三界有漏世间,极顶之故。”往生要集上本曰:“乃至有顶,轮回无期。”梵Akaniṣṭha,巴Akaniṭṭha。

有顶天《佛学大辞典》
(界名)见“有顶”条。
有顶惑《佛学大辞典》
(术语)谓有顶地之惑也。又云非想之惑。有顶地为三界九地中之最上地,此地所起之惑,有见惑修惑之别,其中见惑,虽于见道一时断之,而修惑则于修道先断下八地之七十二品,次断有顶之九品中下八品,此名阿罗汉后向,最后断第九品,即名阿罗汉果。盖下八地之惑,以有漏欣上厌下之六行观得断之,而此有顶之惑,则非无漏智不能断。盖以无漏智势力牢强,能治自地之惑及上地之惑故也。见俱舍论二十四。
有验《佛学大辞典》
(术语)成就密法而现种种之灵验也。
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