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Term Definition
有心位《佛学大辞典》
(术语)谓心王起时。对于无心位而言。小乘萨婆多部不许二心并起,故不论六识中何者动作时名为有心位。大乘许八识俱起,七八二识恒相续而不止,故不论有无。又前五识必伴第六识而起。故唯就第六识之起不起而论有心无心。见成唯识论七。
有性《佛学大辞典》
(术语)有出离解脱之性,谓之有性。无佛性谓之无性,即阐提也。圆觉经曰:“地狱天宫皆为净土,有性无性齐成佛道。”圭峰之略疏下一曰:“有性者三乘性也,无性者阐提性也。非为他日回心,现已齐成佛道。”
有情《佛学大辞典》
(术语)Sattva,梵语曰萨埵。旧译曰众生。新译曰有情。有情识者,有爱情者。总名动物。唯识述记一本曰:“梵言萨埵,此言有情,有情识故。(中略)又情者爱也,能有爱生故。(中略)言众生者,不善理也,草木众生。”大日经疏十七曰:“有情者梵音索哆,是着义。又名萨埵,是有情义。”
有情世间《佛学大辞典》
(界名)二世间之一。见“世间”条。
有情居《佛学大辞典》
(术语)有情所好居住之处,谓之有情居。有九所,称为九有情居。俱舍论八曰:“前七识住,及第一有,无想有情,是名为九。诸有情类,唯于此九欣乐住故,立有情居。”
有情数《佛学大辞典》
(术语)非有情数之对。谓摄于有情之类者。毗婆沙论十三于有执受之有情数(有感觉之有情数),无执受之有情数(无感觉之有情如化人),外举有情数大种因,非有情数大种因,婆沙论百三十八,由品类足,识身足之二者,解有执受,以有情数与有根及异熟生之三语为同义。
有情缘慈《佛学大辞典》
(术语)见苦有情而起慈悲也。三种缘慈之一。
有想《佛学大辞典》
(术语)对于无想之语。对于无想天之有情,指有他思想之有情而言。无想天在色界,生于此之众生,五百大劫之间住于无心。
有想天《佛学大辞典》
(界名)天处中,除无想天与非想非非想天,其余尽为有想也。
有想执着《佛学大辞典》
(术语)人之感官所感知之事物,认为实有,于此寄心夺心之谓也。
有想无想《佛学大辞典》
(术语)有想与无想之有情。法华经随喜功德品曰:“有形,无形,有想,无想,非有想,非无想,无足,二足,四足,多足,如是等在众生数者。”金刚经曰:“若有想,若无想。”
有愧《佛学大辞典》
(术语)梵云地底迦,译曰有愧。于己所作有愧心也。遗教经曰:“有愧之人,则有善法。”
有所得《佛学大辞典》
(术语)执着之心。分别之心也。智度论六十曰:“有所得者,所谓以我心于诸法中取相故。”同八十三曰:“诸有二者是有所得,无有二者是无所得。”佛藏经一曰:“有所得者,说有我人寿者命者。”探要记十曰:“爱执即生,名有所得。若执有相,是增益执,亦名常见。若执无相,是损减执,亦名断见。”涅槃经十七曰:“无所得者则名为慧,(中略)名大涅槃。”三论玄义曰:“有所得者为魔眷属,非佛弟子。”
有所得心《佛学大辞典》
(术语)唐译仁王经上曰:“法相如是,有所得心无所得心,皆不可得。”良贲疏中二曰:“有所得者,取相之心也。无所得心者,无分别智也。”
有所缘《佛学大辞典》
(术语)心识谓之有所缘,心识以外之物谓之无所缘。所缘者如眼识之于色,耳识之于声。心识攀缘寄托之境界也。总之,心识必有此所缘,故名有所缘。俱舍论二曰:“六识意界及法界摄诸心所法,名有所缘,能取境故。”
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