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Term Definition
有财释《佛学大辞典》
(术语)又曰多财释。六离合释之一Rahuvrīhisamāsa,见“六离合释”条。
有财饿鬼《佛学大辞典》
(异类)饿鬼有三种:一无财饿鬼,毕竟不能食者。二小财饿鬼,食脓血等者。三多财饿鬼,能得人遗落之食及祭飨之食者。三界义说之。指后二者为有财饿鬼。
有贪《佛学大辞典》
(术语)上二界之贪烦恼也。有者上二界之定,及其依身。于上二界常起定贪多于内门而转,故立此名。外道于上二界起解脱之想,故为遮之而立此名。见俱舍论十九等。梵Bhavarāga。
有贪心《佛学大辞典》
(术语)与贪相应及贪所系属之心也。不与贪相应之余善心及无覆心,名为离贪心。见俱舍论二十六。
有身《佛学大辞典》
(术语)有六根之身相者。临济录曰:“有身非觉体,无相乃真形。”
有轮《佛学大辞典》
(术语)有者生死之果报。即三有二十五有等之有。轮者生死之果报旋转而无停止。故譬以车轮。安乐集上曰:“若能一发此心,倾无始生死轮。”嘉祥仁王经疏三曰:“发一念菩提心故,破无始有轮。”
有边《佛学大辞典》
(术语)有之边际。论有无之理时之语也。世间一切之事物,必假众缘之和合而生,和合之力,能呈一个之作用,是名有边。既假众缘之和合而生,原无自性,既无自性,则不得谓法体为有,是名无边。见三藏法数八。
有部《佛学大辞典》
(流派)宗名。说一切有部之略,小乘宗之一,梵名萨婆多。有为无为之一切法,尽立为实有,故云说一切有部。佛灭后三百年之初,于上座部中分立。见宗轮论述记。巴Sabbatthivāda,梵Sarvāstivāda。
有部尼陀那《佛学大辞典》
(经名)根本说一切有部尼陀那之略称。
有部律《佛学大辞典》
(经名)有部宗之戒律。又作律书,十诵律,根本说一切有部毗奈耶等。
有部律摄《佛学大辞典》
(经名)根本萨婆多部律摄之略称。
有部目得迦《佛学大辞典》
(经名)根本说一切有部目得迦之略称。
有量《佛学大辞典》
(术语)对无量之语。谓事物之有限极也。
有量诸相《佛学大辞典》
(术语)凡实体为绝待,故为无彼此之限量者,然有为之事相,则必不得无彼此之限量,此谓之有量诸相。即世间一切之事物,尽有限量,故是一事相,而非实体,体者,一味平等无限绝待也。赞阿弥陀偈曰:“智慧光明不可量,故佛又号无量觉。有量诸相蒙光晓,是故稽首真实明。”智度论八十二曰:“有相有量为粗,无相无量为细。”
有门《佛学大辞典》
(术语)四门之一。见“四门”条。
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