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Term Definition
瞿拉坡《佛学大辞典》
(杂语)译曰踝。见玄应音义二十一。梵Gulpha。
瞿拏钵剌婆《佛学大辞典》
(人名)Gunaprabha,又作瞿拏钵赖婆。印度论师名。译曰德光。西域记四曰:“昔瞿拏钵剌婆论师(唐曰德光),于此作辩真等论凡百余部。论师少而英杰,长而弘敏,博物强识,硕学多闻。本习大乘,未穷玄奥,因览毗婆沙论,退业而学小乘。作数十部论,破大乘纲纪,成小乘执着。又制俗书数十余部,非斥先进所作典论。覃思佛经十数不决,研精虽久,疑情未除。时有提婆犀那罗汉。往来睹史多天,德光愿见慈氏,决疑请益。提婆犀那以神通力接上天宫。既见慈氏,长揖不礼。提婆犀那曰:慈氏菩萨次绍佛位,何乃自高?敢不致敬,方欲受业,如何不屈?德光对曰:尊者此言诚为指诲,然我为具戒苾刍,出家弟子,慈氏菩萨受天福乐,非出家之侣。而欲使作礼,恐非所宜。菩萨知其我慢心固,非为法器,往来三返,不能决疑。”
瞿摩《佛学大辞典》
(杂名)译曰牛粪。出于演密钞一。见“瞿摩夷”条。
瞿摩夷《佛学大辞典》
(物名)Gomatī,曰牛粪。密教修法时,于造坛之际涂之。又有为护摩供物之一种,投于炉中者。盖印度吠陀以来,神圣视牛之结果,以其粪为清净者。于祭坛涂之使为清净,其风习入于密教,至于造坛法亦涂牛粪也。大日经疏四曰:“次用瞿摩夷瞿摸怛罗,和合涂之。若浅略释者,此是牛粪及液,为顺彼方俗,以为清净故。”千手千眼观世音菩萨治病合药经注曰:“瞿摩夷,乌牛屎是也。”日照译之准胝陀罗尼经曰:“瞿摩夷,唐云牛粪。”演密钞一曰:“瞿摩,牛也。阿夷,粪也。”
瞿摩帝《佛学大辞典》
(物名)Gomatī,与瞿摩夷同。
瞿摩帝伽蓝《佛学大辞典》
(堂塔)法显传曰:“僧伽蓝名瞿摩帝。”
瞿摩帝河《佛学大辞典》
(地名)正法念经六十七曰:“有河名瞿摩帝,广半由旬,长三百由旬,入于大海。瞿摩帝名牛也,以多饶牛故,名牛河。”
瞿摸怛罗《佛学大辞典》
(物名)Gomūtra,译曰牛屎。慧琳音义三十六曰:“瞿摸怛罗,梵语,唐云牛溺。”演密钞一曰:“瞿摩,牛也。乌怛罗,液也。”梵语杂名曰:“屎,梵语亩怛罗。”与牛粪共于清净者用之。见“瞿摩夷”条。
瞿昙《佛学大辞典》
(杂名)Gautama,旧称瞿昙,俱谭具谭等。新称乔答摩。释种之姓,古来佛姓,称瞿昙甘蔗,日种,释迦,舍夷之五种。论其异同有诸说。十二游经举瞿昙与舍夷二名之因缘,梵志瞿昙之弟子曰瞿昙,世人称为小瞿昙。为贼所杀(在甘蔗园或甘蔗果园),师知之以尸和泥为两团,咒十月,成一男一女,以瞿昙为姓,又名舍夷。佛本行集经谓净饭六代之祖被射杀,从血块生二茎之甘蔗,次生一男一女,姓为甘蔗,别称为日种,四子移于北,倡释迦姓,其别称日舍夷,佛为甘蔗王īkṣvāku之末,瞿昙乃姓。日种Sūryavaṁsa中之释迦族Śākya,故有此称。舍夷宜为Sāki(释迦之女性名词),又瞿昙之意味,天台以为纯淑。见文句一下。慧苑以为最胜。慈恩以为日炙种,泥土种(二十唯识述记下同上)。法华玄赞九曰:“若毁之曰泥土种牛粪种。”此以Gautama,误为Gomati之名也。
瞿昙仙《佛学大辞典》
(人名)过去世之大仙名。甘蔗王依此仙生出,如上所引十二游经。密教谓为火天之眷属,六火天之一。
瞿昙僧伽《佛学大辞典》
(人名)比丘名。瞿昙僧伽提婆之略。
瞿昙僧伽提婆《佛学大辞典》
(人名)Gautama Saṇghadeva,瞿昙姓。僧伽提婆名。译曰众天。罽宾国人,与慧远竺佛念等共译诸论。见历代三宝记七,梁僧传一,开元录三。
瞿昙弥《佛学大辞典》
(杂名)Gautami,又作俱昙弥。旧称瞿昙弥,憍昙弥,新称答弥,憍答弥。皆以女声呼瞿昙姓之称。经中以为佛姨母之别号。姨母本名摩诃波阇婆提,以姓呼之,时谓之瞿昙弥。法华经劝持品,记佛呼姨母曰乔昙弥。见昙弥条。
瞿昙弥经《佛学大辞典》
(经名)说依阿难之请而制八法,许瞿昙弥出家。摄于中阿含经二十八。此比丘尼八法也律中皆载之。
瞿昙弥记果经《佛学大辞典》
(经名)佛说瞿昙弥记果经。一卷,宋慧简译。即中阿含之瞿昙弥经。
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