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Term Definition
胜宗《佛学大辞典》
(流派)胜论宗也。见“胜论宗”条。
胜宗十句义论《佛学大辞典》
(书名)一卷,胜者慧月造。玄奘译。胜宗立十句而尽一切法,此论明其十句之义。
胜密外道《佛学大辞典》
(人名)室利鞠多,唐译曰胜密,曾设火坑毒饮,欲害佛而不能遂,谢咎归依。见西域记九。旧译曰德护,佛说德护长者经所说之德藏长者是也。彼经详说此事。
胜幡《佛学大辞典》
(物名)印度之风,与敌战而破之,则立胜幡。故道场降魔亦立胜幡,表其胜利。维摩经佛道品曰:“胜幡建道场。”注曰:“外国破敌则竖胜幡,道场降魔亦表其胜相也。”法华经授学无学人记品曰:“佛有大威德,名常立胜幡。”
胜幡璎珞陀罗尼经《佛学大辞典》
(经名)一卷,宋施护译。佛在喜乐山顶之天宫。因大梵王之请,说咒拔罪。
胜幢《佛学大辞典》
(物名)胜战之幢旗也。涅槃经二十六曰:“能与魔王波旬战,能摧波旬所立胜幢。”参照“胜幡”条。
胜幢臂印经《佛学大辞典》
(经名)胜幢臂印陀罗尼经之略名。
胜幢臂印陀罗尼经《佛学大辞典》
(经名)一卷,唐玄奘译。依大梵王及观世音之请而说此咒。持者不更受恶趣之生。
胜应身《佛学大辞典》
(术语)又名尊时身。天台立法报应之三身,其报身分为自受用,他受用之二、其他受用之报身,对于自受用而名为应身,对于第三应身之劣而名为胜,盖胜应身为他受用之报身也。法华文句记九之一曰:“故他受用亦得名报,亦得名应。若胜若劣,俱名应故。”止观一之二说见相发心,四教之人见佛之相好而发菩提心。依此则藏教之人,观劣应之相好,通教之人,观胜应之相好,别教之人,观报佛之相好,圆教之人,观法佛之相好。是为就三身中之应身,而分胜劣者,与从前报身中分开胜应异。盖此为对于丈六之佛身而配观想之浅深于四教者,与自佛身上分判法报应三身异其义门也。是乃天台一家之法义,不可与其他通途之三身门相和会。
胜得世俗谛《佛学大辞典》
(术语)八谛中四种世俗谛之第三。见“谛”条。
胜心《佛学大辞典》
(术语)修殊胜之行之心也。无量寿经曰:“等心胜心深心。”净影疏曰:“所行务上,名为胜心。”高僧传六曰:“发胜心于旷劫。”
胜思惟梵天所问经《佛学大辞典》
(经名)元魏菩提流支译。思益梵天所问经之异译。
胜思惟经《佛学大辞典》
(经名)胜思惟梵天所问经之略名。
胜思惟问经论《佛学大辞典》
(书名)胜思惟梵天所问经论之略名。
胜意《佛学大辞典》
(人名)比丘名。诸法无行经下与喜根菩萨并说。见“喜根”条。
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