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Term Definition
胜意生明《佛学大辞典》
(真言)摩醯首罗天之秘咒也。如摩醯首罗天胜妙意生利益事之陀罗尼名。大日经三曰:“摩醯首罗天有胜意生明。能作三千大千世界众生益。化一切受用。”
胜敌毗沙门《佛学大辞典》
(天名)对于胜军不动,胜军地藏而有胜敌毗沙门。以毗沙门为战神故也。
胜数《佛学大辞典》
(流派)胜论数论之二论也。性灵集七曰:“胜数典文,尚溺三有之水。”
胜林《佛学大辞典》
(地名)旧作祇洹、祇树、祇陀林。新作逝多林。逝多,译曰胜。逝多太子之林也。西域记七曰:“逝多林,唐言胜林。旧曰祇陀,讹也。”中阿含经四十三曰:“佛游舍卫国,在胜林给孤独园。”梵Jetavana。
胜果《佛学大辞典》
(术语)胜妙之证果也。佛果对于声闻缘觉二乘之果及十地菩萨之果而谓之胜果。盖二乘之果,非为圆满,故是果而非胜。十地之法,未为圆满,故是胜而非果。独佛果为究竟圆满之妙果,故曰胜果。见唯识述记一本。王僧孺忏悔礼佛文曰:“藉妙因于永劫。招胜果于玆地。”
胜流真如《佛学大辞典》
(术语)十真如之一。见“真如”条。
胜者《佛学大辞典》
(流派)胜论师也。十句义论曰:“胜者慧月。”
胜行《佛学大辞典》
(术语)谓波罗蜜多之行法也。唯识论九曰:“十胜行者,即是十种波罗蜜多。”
胜解《佛学大辞典》
(术语)七十五法中十大地法之一。百法中五别境之一。于所缘之境决定印可而不可移转也。若于境犹豫,胜解全无,故大乘不摄之于遍行法。俱舍论四曰:“胜解,谓能于境印可。”唯识论五曰:“云何胜解?于决定境印持为性。不可引转为业。”
胜解作意《佛学大辞典》
(术语)三种作意之一。
胜论《佛学大辞典》
(流派)吠世史迦夺萨怛罗Vaiśeṣika-śāstra,此译胜论。又称胜宗。见胜论宗项。
胜论十句义章《佛学大辞典》
(书名)一卷,慧恩述。
胜论宗《佛学大辞典》
(流派)又译曰卫世师Vaiśeṣika胜论。印度六派哲学之一。为呕露迦仙Ulūka(一名迦那陀Kaṇāda)所始称。分析宇宙万有为空间的之唯物的多元论也。别为六种,谓之六句义。实Dravya为本体。德Guna为属性。业Karman为作用。同Sāmānya为共通性。异Viśeṣa和合Samavāya为物物间之固有性。第五之异,别为异,有能,无能,俱分之四。别立无说合为十句义,此乃慧月所立,较之数论稍后,百论疏中曰:“既在僧佉后出见一宗有过。是故立论名卫世师。”就所论而言。四宗论曰:“迦那陀外道论师言。一切法异者,我与觉异,以说异法故。此是我,此是觉,如白叠。此是白,此是叠故。”
胜论师《佛学大辞典》
(杂名)尊之曰胜论师,斥之曰胜论外道。以胜论十句义为宗之徒也。见胜论宗项。
胜身《佛学大辞典》
(人名)摩揭陀国王舍城频婆娑罗王之夫人韦提希也。有部毗奈耶杂事四十五曰:“摩揭陀国,王舍城王,名曰影胜,夫人曰胜身。”
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