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Term Definition
通惑《佛学大辞典》
(术语)天台所立五惑中,见思之惑名为通惑,尘沙无明之二名为别惑。以见思为通于三乘而断之惑故也。四教仪曰:“集谛者即见思惑,(中略)又云通惑。”
通慧《佛学大辞典》
(术语)神通与智慧。又诸神通以慧为体,故云通慧,通即慧也。俱舍论二十七曰:“如是六通解脱道摄。慧为自性。”无量寿经上曰:“诸通慧声。”
通戒《佛学大辞典》
(术语)又云略戒:“诸恶莫作,众(或作诸)善奉行,自净其意,是诸佛教。”等之偈颂也。是过去七佛所通说,又为通于一切大小乘之戒经,故谓之通戒。七佛各有通戒。见七佛通戒条。
通戒偈《佛学大辞典》
(术语)通戒之四句偈也。见“通戒”条。
通披《佛学大辞典》
(术语)见“通两肩法”条。
通教《佛学大辞典》
(术语)天台所立化法四教之第二。说万法当体即空无生无灭(当体即空无实生实灭)之理,为使二乘及钝根之菩萨得但空之证,使利根之菩萨得不但空即中道之证而施设之三乘教也。不要断灭万法,说万法当体为因缘生,而当体即为空无生,故空之中自有不空之义而含中道之理,此名不但空,亦名当通含中。利根之菩萨,证此含中之中道而为别教圆教之人也。佛之通教,正为此人。故以通教为大乘之初门。然而通者共通之义,有二义:一者三乘共学之义。藏教之三藏四谛,十二因缘,六度,所学各异,而此教之三乘,三乘共学谛缘度,皆见当体即空之理。但以断见思之正使,兼侵害习气,自行化他共行,而分三乘之别,故名通。二者单就菩萨有通前通后之义。通教之菩萨有利钝二种,钝根之菩萨与前之藏教同证但空之涅槃,利根之菩萨,闻之而会不但空之义,遂闻后当体即空之说,而通于别圆二教所诠中道实相之理,为别教圆教之人。如此就菩萨有通前通后之义故名通教也。此二义中,佛之通教本意为使利根之菩萨,得通后之益也。四教仪曰:“通前藏教,通后圆教,故名通教。又从当教得名。谓三人同以无言说道,体色入空,故名通教。”
通教十地《佛学大辞典》
(术语)见“十地”条。
通教四门《佛学大辞典》
(术语)此教虽同学如幻即空之旨,然四人之观法四门不同:一有门,又云实门,如幻即空,故有即空,空即有,今即以此中即空之有而入道也。二空门,又云不实门,谓以即有之空而入道也。三亦有亦空门,又云亦实亦不实门,双照空有而入道也。四非有非空门,又云非实非不实门,幻有不可得,幻空不可得,双遮空有而入道也。四教仪三曰:“通教四门者,即是智度论明一切实,一切不实,一切亦实亦不实,一切非实非不实。佛于此四句广说第一义悉檀。”
通明慧《佛学大辞典》
(术语)六通与三明及三慧也。无量寿经下曰:“得深禅定诸通明慧。”
通明禅《佛学大辞典》
(术语)于四禅四无色及灭尽定而观身息心三事之禅法也。修此禅者,必通观身息心之三故云通明,又能发六通三明故名通明,见止观九,法界次第上之下。
通申论《佛学大辞典》
(术语)三论之嘉祥,区别菩萨所造之论为二种,通申诸经之旨者云通申论,如中论百论等。别申一经之旨者云别申论,如智度论之释大品经。略云通论别论。见三论玄义。明智旭称之为宗经论(通申论),释经论(别申论)。见阅藏知津。
通肩《佛学大辞典》
(术语)见“通两肩法”条。
通行《佛学大辞典》
(术语)道之异名。以能通达而趣于涅槃也。
通覆《佛学大辞典》
(术语)谓白事而通达其志也。小补疑会曰:“覆,通作复。复,房六切。白也。”
通论《佛学大辞典》
(术语)见“通申论”条。
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