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Term Definition
随愿药师经《佛学大辞典》
(经名)药师经之异名。准于随愿往生经而冠随愿二字。随愿成就之义也。有数译。见“药师经”条。
随护断《佛学大辞典》
(术语)四正断之一。见“四正断”条。
随文作释《佛学大辞典》
(术语)作经论释时,作玄义即总论,付后文句释之。所谓文句是也。字句之逐次释也。
随方毗尼《佛学大辞典》
(术语)戒律中佛未禁止之事,佛未开许之事,不经开(开许)废(禁止)之新事例,得随其时其处之宜而开废之,是谓随方毗尼。有部百一羯磨十曰:“尔时佛在拘尸那城壮士生池娑罗双树间,临欲涅槃,告诸苾刍曰:我先为汝等广已开阐毗奈耶教,而未略说,汝等今时宜听略教(梵云僧泣多毗奈耶)。且如有事,我于先来非许非听。若于此事顺不清净违清净者,此是不净,即不应行。若事顺清净违不清净者,此即是净,应可顺行。”然依五分律,则即经世尊之开遮者,于余方似亦许取舍也。律二十二曰:“告诸比丘:虽是我所制,而于余方不以为清净者,皆不应用。虽非我所制,而于余方必应行者,皆不得不行。”因而义净三藏以五分律之文为译者之谬。寄归传二曰:“有现着非法衣服将为无过。引彼略教文云:此方不净,余方清净。得行无罪者,斯乃译者之谬,意不然矣。”由小乘涅槃经之说及佛平素之训诫观之,却似五分律为正。
随机《佛学大辞典》
(术语)谓佛之设教,一随众生之机也。最胜王经二曰:“随机说法利众生。”瑜伽释曰:“诸经论就相随机种种异说。”戒疏一上曰:“适化无方,随机隐显。”
随机散说《佛学大辞典》
(术语)谓佛应众生之机类,于诸处为相异之说法也。特就戒律之说相而言。
随机曼荼罗《佛学大辞典》
(术语)现图曼荼罗之异名。以是为善无畏三藏末世之机而感得者故也。见曼荼罗大钞一。
随求即得大自在陀罗尼神咒经《佛学大辞典》
(经名)一卷,唐宝思惟译。大梵天王请佛乞说咒。佛为说根本咒一与随咒六,及其功德,并说书写结坛之法。与不空译一卷之随求经同本。随求即得大自在,以陀罗尼之功德而名之。
随求即得天子《佛学大辞典》
(人名)不空译之随求经,谓之先身随求天子,宝思惟译之随求经,谓为随求即得天子。一恶比丘死,虽堕地狱,然以其尸悬随求即得大自在陀罗尼之功德,罪障消灭,生忉利天,因名为随求即得天子。见随求经。
随求天子《佛学大辞典》
(人名)与随求即得天子同。
随求如意经《佛学大辞典》
(经名)消除一切闪电障难随求如意陀罗尼经之略名。
随求经《佛学大辞典》
(经名)普遍光明焰鬘清净炽盛如意宝印心无能胜大明王大随求陀罗尼经之略名。其他有佛说随求即得大自在陀罗尼神咒经一卷。
随求菩萨《佛学大辞典》
(菩萨)具名大随求菩萨,胎藏界曼陀罗中观音院之一尊,观音菩萨之变身别名也。念此菩萨,诵其真言,则随众生之求愿而施与,故名随求。其真言曰随求陀罗尼。秘藏记末曰:“大随求菩萨,深黄色,并有八臂,左上手莲华上有金轮光炎,次手梵筴,次手宝幢,次手索,右手五钴跋折罗,次手镑鉾,次手宝剑,次手钺斧钩。”大钞二曰:“理性院习云:随求观音别名也。”
随求陀罗尼《佛学大辞典》
(经名)随求者随众生之求愿而成就之意,由陀罗尼之效验而名之者。二本之随求陀罗尼经说之。破戒比丘,逢重病时,有一优婆塞婆罗门,书此神咒,系病僧之头,此人命终,虽一旦入于地狱,而依此神咒之功德,自身及诸人悉免地狱之苦,生于忉利天,称为先身随求天子。见不空译随求陀罗尼经上。
随求陀罗尼经《佛学大辞典》
(经名)与单曰随求经者同。
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