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Term Definition
随缘假《佛学大辞典》
(术语)四假之一。应缘说假者之假也。如三乘教是也。
随缘化物《佛学大辞典》
(术语)随缘教化众生也。
随缘真如《佛学大辞典》
(术语)如法相三论于权大乘,立真如凝然不作所法,谓万物之本体,真实如常,不变不动,此不变不动之真如为所依,而因缘之事相安立也。然则真如为体,万物为相,体与相,虽所依毕竟不离,然彼此本来各别,如合木与石也。如华严天台,为实大乘,于真如立二相,一为不变真如。二为随缘真如。不变真如之边,虽如彼权大乘所言,然谓真如不止于不变之一边,更有随缘之用,应外来之缘而现森罗万象,犹如不变之水,依外缘之风,而起千波万波也。其所起之波,犹不失水之性,森罗万象之事相,犹无变不变之真如性者,故万法即真如,真如即万法也。盖真如有随缘之德,故真如即万法也。而真如又具不变之性,故万法即真如也。起信论曰:“依一心法有二种门,云何为二?一者心真如门,二者心生灭门。”同义记中本曰:“一如来藏心含于二义:一约体绝相义,即真如门也。(中略)二随缘起灭义,即生灭门也。”金錍论曰:“应知万法是真如,由不变故。真如是万法,由随缘故。”
随缘真如之波《佛学大辞典》
(术语)不变真如比水,随缘真如较波。此波有二,根本无明为缘,搅乱平等一味之性海,而作善恶之业,感苦乐之果,升沈六道者,凡夫自身随缘真如之波也。又吹于大悲之风,现种种之境,化种种之身,布种种之教者,佛菩萨为他随缘真如之波也。
随缘行《佛学大辞典》
(术语)行四种之一。见“二入”条。
随自《佛学大辞典》
(术语)随自意语之略。
随自实教《佛学大辞典》
(术语)佛随自意语之真实教也。对于随他意语之权教而言。
随自意《佛学大辞典》
(术语)随自意语之略。
随自意三昧《佛学大辞典》
(术语)台家四种三昧中,非行非坐三昧之别名。天台为成四句曰非行非坐,南岳就实而曰随自意。随意之起,即修三昧,不关于行坐也。
随自意语《佛学大辞典》
(术语)如来三语之一。佛随顺自意自说所证之一实等法者。涅槃经三十五曰:“如我所说十二部经,或随自意说,或随他意说,或随自他意说。”
随至施《佛学大辞典》
(术语)八种施之一。随近自己来者而为布施也。
随舍利《佛学大辞典》
(杂名)又曰随邪利,随舍种。种族名。玄应音义三曰:“随邪利,或云随舍利,或云随舍种,或云栗唱,或云离唱,或作黎昌,皆梵言讹转也。正言栗呫婆Lichavī,此云仙施王种,呫音昌叶反。经论或作离车,或作律车,同一也。”
随色摩尼《佛学大辞典》
(物名)谓摩尼宝珠,不有别色,随所对之物色而现色相也。
随蓝《佛学大辞典》
(地名)风名。译曰迅猛。见“毗岚”条。
随转《佛学大辞典》
(术语)随转理门之略。
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