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All

Term Definition
一人当千《佛学大辞典》
(杂语)以一人之力当千人。涅槃经二曰:“譬如人王有大力士,其力当千,更无有能降伏之者,故称此人一人当千。”
一代《佛学大辞典》
(杂语)人之一生也。
一代三段《佛学大辞典》
(术语)总括释尊一代之说教,视如一经,分为序分正宗分流通分三段。华严阿含方等般若诸经为序分。无量义经法华经普贤观经为正宗分。涅槃经为流通分。此日本日莲上人依傍天台五时教判,主张法华经中心主义之名目也。见观心本尊钞四种三段下。
一代五时佛法《佛学大辞典》
(术语)天台宗区别释迦一代之教法,为华严、阿含、方等、般若、法华涅槃之五时。四教仪曰:“以五时八教,判释东流一代圣教,罄无不尽。”详“五时”条。
一代半满教《佛学大辞典》
(术语)释尊一代中所说有半字教、满字教也。半满教者,犹言大小乘。见“半满教”条。
一代教《佛学大辞典》
(术语)释迦如来自成道至灭度一代中所说大小乘之诸教也。止观义例下曰:“一代教法,会在法华。”
一会《佛学大辞典》
(术语)读经及说法之会座。多人会合曰会。无量寿经上曰:“菩萨大士,不可称计,一时来会。”阿弥陀经曰:“诸上善人俱会一处。”
一位一切位《佛学大辞典》
(术语)言得一位,则同时得一切位也。为华严经所明。与一门普门同。探玄记一曰:“圆教者,明一位即一切位,一切位即一位。”同卷曰:“若依普门,一位即一切位故,亦一运即一切运,名不思议乘。”
一体《佛学大辞典》
(术语)外相虽异而其本性则一。故曰一体。涅槃无名论曰:“天地与我同根,万物与我一体。”法界观曰:“情与非情共一体。”
一体三分《佛学大辞典》
(术语)摩醯首罗天与那罗延天梵天为一体,而亦三分也。外道小乘涅槃论,谓“摩醯首罗论师作如是说,果是那罗延所作,梵天为因。摩醯首罗一体三分,谓梵天、那罗延、摩醯首罗也。”吉藏中论疏第一末,谓“外道明有三天,即是彼家三身,自在天为本,如内法身佛,应为韦纽,如内应身佛,韦纽脐中化为梵王,如内化身佛。”此中韦纽,与那罗延同视。
一体三宝《佛学大辞典》
(术语)慧海禅师曰:心是佛,不用将佛求佛。心是法,不用将法求法。佛法无二,和合为僧。即是一体三宝。经云:心佛与众生。是三无差别。
一体三身自性佛《佛学大辞典》
(术语)于己色身内归依法报化三身佛也。六祖坛经曰:“于自色身,归依清净法身佛。于自色身,归依圆满报身佛。于自色身,归依千百亿化身佛。”
一体速疾力三昧《佛学大辞典》
(术语)一体而具速疾力之三昧也。大日经疏一曰:“毗卢遮那,本行菩萨道时,以一体速疾力三昧,供养无量善知识,遍行无量诸度门。”大疏六曰:“一切如来一体速迅三昧者,谓入此三昧时,则证知一切如来,皆同一法界智体,于一念中,能次第观察,无量世界海,微尘数等诸三昧门。知如是如是若干众生,于彼三昧门中,应得入道。知彼善知识,已为若干众生作种种因缘,未为若干众生作种种因缘。或有众生入如是法门,不可得超升成佛,入余法门,久远稽留不得成佛。如是等种种根性不同,进趣方便皆亦随异。乃至游戏其中,次第修习出入超世间,于一一门,各得能成就无量众生,故名一体速疾力三昧也。”
一佛《佛学大辞典》
(杂语)一人之佛陀也。
一佛世界《佛学大辞典》
(术语)谓一佛所化之世界也。又曰一佛土或一佛国土。中阿含经十七,谓二佛无同时出现者,恰如转轮圣王,一四天下同时无二人云。此为一佛教化,普及须弥四洲,更不须余佛出世之意,即一佛所化之世界为一四天下之说也。然智度论五十曰:明五重世界,谓三千大千世界为一世界,数之至恒沙,谓之一佛世界,复数之至恒沙,谓之一佛世界海,复数之至恒沙,谓之一佛世界种,复至其数无量,谓之一佛世界云。此论文,第二重与第五重,虽同为一佛世界,而五教章卷下,取华严之意,改第二重为世界性,第五重为一佛世界,此为终教所谈一佛所化之范围也。
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