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Term Definition
意见《佛学大辞典》
(术语)人之思量也。南山戒疏之上曰:“有何意见,而欲乖异。”
意解《佛学大辞典》
(术语)谓依意识而了解也。八十华严十四曰:“观其意解与同事。”深密经一曰:“唯除种种意解,别异意解,变异意解。”行事钞上曰:“意解不同,心相各别。”资持记上四之一曰:“意解即所见也。”

又意之解脱也。维摩经佛国品曰:“漏尽意解。”又注曰:“漏尽,九十八结漏既尽,故意得解脱,成阿罗汉也。”同慧远疏一曰:“内除爱染,名为漏尽;得无学智,名为意解。”

意言《佛学大辞典》
(术语)意中之言,为意所思者。圆觉经略疏钞十一曰:“意言者意中之言也。”
意许《佛学大辞典》
(术语)因明学所用之语,存于意而不显于言曰意许。显于言曰言陈,因明论大疏三曰:“以彼成立意许法之差别,积聚他用。”因明论直解曰:“口虽不言,心有所指,即意许差别性也。”
意识《佛学大辞典》
(术语)六识之一。依意根而起,了别法境之心王也。有四种之别:一独头意识,不与他之五识俱起,独起而泛缘十八界之意识也。此在散心,于三量中必为比非之二量。二五同缘意识,与他五识同时而起,与彼共缘其境明了依之意识也。是心之现量。三五俱意识,与五识同时而起,缘五境傍缘十八界之意识也,是通于现比非三量。四五后意识,生于五俱意识之后念,缘前念五境之境,及缘他一切法之意识也,是全与独头意识相同。此独头意识之释,乃就六识建立之小乘而言,若就大乘之八识家言之,则尚与末那识阿赖耶识俱起,非独头现行也。见百法问答钞二。又第六意识,六识中意识位于第六,故名。
意趣《佛学大辞典》
(术语)心意之趣向。法华经方便品曰:“随宜所说,意趣难解。”
意路不到《佛学大辞典》
(杂语)意识不能到者。即不得以思虑分别而臆度之真理境界也。虚堂录四曰:“言诠不及,意路不到。”
意车《佛学大辞典》
(譬喻)意之活动如车也。三德指归中曰:“油意车以戏九空。”
意轮《佛学大辞典》
(术语)三轮之一。见“三轮”条。
意近行《佛学大辞典》
(术语)仅第六意识上有之,能为意识亲近之缘,使意识行者,即喜忧舍之三受也。五受中,苦乐二受,依五根及意根,不亲近于意识。此三受其所缘各各有六境,故合为十八意近行。见俱舍论十。
意马《佛学大辞典》
(譬喻)言人意驱逐于外境不住于一处,犹如奔马也。慈恩传九曰:“愿托虑于禅门,澄心于定水。制情猿之逸躁,絷意马之奔驰。”
意马心猿《佛学大辞典》
(譬喻)心地观经八曰:“心如猿猴,游五欲树,暂不住故。”赵州录遗表曰:“心猿罢跳,意马休驰。”
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