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Term Definition
月《佛学大辞典》
(杂名)梵语曰战捺啰Candra,遗教经曰:“月可令热,日可令冷,佛说四谛不可令异。”止观一曰:“月隐重山,举扇类之;风息太虚,动树训之。”月为势至菩萨之化现。见“月天子”条。
月上女《佛学大辞典》
(人名)维摩诘之女。生未几,大如八岁,容姿端正。城内之人,争来求婚不止,月上女即告曰:我当自选其人。期日,会城内士人,其时月上女于众中上于虚空,说偈使众人听之。大众闻已,各止淫心,头面顶礼于女之下。自尔月上女诣佛所与舍利弗对扬深义。见月上女经。
月上女经《佛学大辞典》
(经名)佛说月上女经。二卷。隋阇那崛多译。
月光《佛学大辞典》
(菩萨)梵名战达罗钵刺婆。金刚界曼荼罗三昧耶会七十三尊之一。密号曰清凉金刚。种子为字。迁变为义。此尊主如来化他之德,表示迁变众生苦厄,使为利益安乐者也。其形像身为白色,左手为拳,安于腰,右手持莲华,其莲华上有半月形,乃以半月形为三形。又胎藏界曼荼罗文殊院中,亦安此尊。见“月光菩萨”条。
月光太子《佛学大辞典》
(本生)释尊过去世为国王之子,称为月光太子。一日游行。遇癞人因治病,请其血髓。即破骨出髓,涂于病人,以血饮之。见智度论十二,经律异相三十一。
月光摩尼《佛学大辞典》
(物名)宝珠名。摩尼之光如月者。无量寿经上曰:“以月光摩尼持海轮宝众宝之王而庄严之。”千手经曰:“月精摩尼。”
月光王《佛学大辞典》
(本生)释尊在过去世施头于婆罗门时之名,又曰月光菩萨。见“月光菩萨”条。
月光童子《佛学大辞典》
(人名)又曰月光儿。其父德护为摩揭陀国王舍城之长者,不信佛,听六师之言,作火坑欲害佛,其子月光童子谏止之,亦不听。后见佛到,火坑变而为凉池,心大悔责。归佛,得须陀洹果。佛与月光童子以成佛之记。且说佛灭后当作支那国王,兴隆三宝。德护长者经下曰:“又此童子,我涅槃后,于未来世,护持我法。(中略)于当来世佛法末时,于阎浮提支那国内,作大国王,名曰大行,能令支那国内一切众生信于佛法种诸善根。时大行王,以大信心大威德力,供养我钵,于尔数年,我钵当至沙勒国,从尔次第至支那国。”(历代三宝纪十二又引此经)。佛说申日经曰:“佛告阿难:我般涅槃千岁已后,经法且欲断绝。月光童子,当出于秦国作圣君,受我经法,兴隆道化。秦土及诸边国鄯善、乌苌、归玆、疏勒、大宛、于填、及诸羌虏夷狄,皆当奉佛尊法,普作比丘。”此童子为月灯三昧经之对告众。其异译月明菩萨经称为月明童男。宝雨经一曰:“尔时东方有一天子,名曰月光,乘五色云,来诣佛所。右绕三匝,顶礼佛足,退坐一面。佛告天曰:汝光明甚为希有。(中略)由汝曾种无量善根因缘,今得如是光明照曜,天子!以是缘故,我涅槃后,最后时分,第四五百年中,法欲灭时,汝于此赡部洲东北方摩诃支那国,位居阿鞞跋致,实是菩萨故,现女身为自在主。经于多岁,正法治化,养育众生,犹如赤子,令修十善。能于我法广大住持,建立塔寺,又以衣服饮食卧具汤药供养沙门,于一切时常修梵行,名曰月净光。”
月光童子经《佛学大辞典》
(经名)佛说月光童子经,一卷,西晋竺法护译。与佛说德护长者经同本异译,稍略。其他,申日儿本经,佛说申日经同本异译。
月光菩萨《佛学大辞典》
(菩萨)药师如来二胁士之一。药师经曰:“于其国中,有二菩萨摩诃萨:一名日光遍照,二名月光遍照,是无量无数菩萨之上首。”

又胎藏界第七文殊院之一众。秘藏记末曰:“月光菩萨,黄色,左手持青莲华,上有半月形。”

又释尊在因位时,作大国王,施头于婆罗门时之名。又曰月光王。见佛说月光菩萨经,贤愚经六月光王头施缘品,经律异相二十五。

月光菩萨经《佛学大辞典》
(经名)佛说月光菩萨经,一卷,赵宋法贤译。说月光施头之缘事。
月兔《佛学大辞典》
(传说)见“兔”条。
月单《佛学大辞典》
(杂语)禅院主计官一月结一度收支,谓之月单。见象器笺十六。
月喻经《佛学大辞典》
(经名)佛说月喻经。一卷,赵宋施护译。以皎月圆满诫比丘之戒行。
月坛《佛学大辞典》
(杂语)凡殿堂壁外之露坛皆曰月坛。盖受月光之义也。见象器笺一。
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