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Term Definition
木上座《佛学大辞典》
(杂名)山堂肆考曰:“夹山问佛印:和尚阇黎与什么人同来?曰:木上座。”指杖也。
木佉褒折娜《佛学大辞典》
(物名)Mukhapoñchana(Proñchana),比丘十三资具之一,译言拭面巾。见有部百一羯磨十。
木佛《佛学大辞典》
(杂语)木制之佛像。
木兰色《佛学大辞典》
(杂名)三种如法色之一。以木兰树皮染成。其色赤而带黑。行事钞下一之一曰:“余于蜀都亲见木兰树皮,赤黑色鲜明,可以为染。微有香气,有用作香者。(中略)善见云:善来比丘,瓦钵贯左肩青色,袈娑赤色鲜明(准此木兰色也)。”
木叉《佛学大辞典》
(经名)波罗提木叉Pratimokṣa之异称。译言别解脱,为戒律之一名。见“波罗提木叉”条。
木叉提婆《佛学大辞典》
(人名)Mokṣadeva,西土小乘之徒,尊玄奘三藏曰木叉提婆,译言解脱天。为解脱解律之异名,天者美最胜之称也。西域记十二曰:“小乘学徒号木叉提婆。”又比丘名。求法高僧传上曰:“木叉提婆者,交州人也,唐言解脱天。”
木头《佛学大辞典》
(譬喻)以木头比犯戒之人。梵网经下曰:“犯戒之人,畜生无异,木头无异。”
木底《佛学大辞典》
(杂语)Mukti,又曰目帝罗Mucira,译言解脱。梵语杂名曰:“解脱,木底。”名义集五曰:“目帝罗,此云解脱。”
木律僧《佛学大辞典》
(杂语)如木偶之律僧也。斥无活用者之称。杂谈集一曰:“木律僧不信心地,荒禅僧不守戒律。”
木患子《佛学大辞典》
(植物)又云无患子。木树能辟邪鬼,故名无患。其实可以为念珠,谓之木槵子。梵名阿梨瑟迦紫Ariṣṭa,千手合药经曰:“若有行人欲降诸大力鬼神者,取阿梨瑟迦紫,咒三七遍,火中烧。”注曰:“阿梨瑟迦紫者,木槵子是也。”崔豹古今注曰:“一名无患,昔有神巫名宝眊,能符劾百鬼。得鬼,以此棒杀之,世人以此木为众鬼所畏,故名无患也。”
木患子经《佛学大辞典》
(经名)一卷,失译,附东晋录。波琉璃国王遣使,求佛法之要。佛使以木槵子百八称佛陀达磨僧伽之名,并分别功德之浅深。
木患经《佛学大辞典》
(经名)晋代失译之木槵子经一卷,在藏经小乘部中。更有不空译之木槵经。在藏经秘密部中。是同本重译也。
木曜《佛学大辞典》
(天名)九曜之一。位于胎藏界曼荼罗外金刚部院之南方。肉色,右手屈中指无名二指,余指立,左手为拳当腰,坐于筵。
木栾子《佛学大辞典》
(植物)木栾树之子,可以造数珠者。苏敬本草注云:“栾(鲁官反),其子堪为数珠者也。”
木槵子《佛学大辞典》
(植物)又云无患子。木树能辟邪鬼,故名无患。其实可以为念珠,谓之木槵子。梵名阿梨瑟迦紫Ariṣṭa,千手合药经曰:“若有行人欲降诸大力鬼神者,取阿梨瑟迦紫,咒三七遍,火中烧。”注曰:“阿梨瑟迦紫者,木槵子是也。”崔豹古今注曰:“一名无患,昔有神巫名宝眊,能符劾百鬼。得鬼,以此棒杀之,世人以此木为众鬼所畏,故名无患也。”
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