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Term Definition
本三昧耶印《佛学大辞典》
(印相)谓行法初之莲华合掌也。无量寿仪轨曰:“二手莲华合掌,诵净三业真言。”秘藏记私钞六谓行法最初所以作此印者,古相传云:此印习为本三昧耶印,我等处胎内时所结之印也。为理智不二本地自证之体性,故名本三昧耶之印,出胎时,乃分两手作拳,秘键所谓分手于金莲场者,即此位,由此以后,出于化他门,作种种之事业也。仍于行法最初先结此印安住于理智不二之体性已,由此印开种种印契次第行之,为一座之行法。今相传云:净三业之印习为宝部之印,瑜祇经下有宝光净三业。以此印习为如意宝珠形,由此宝珠出生种种法财,为一座之行法。凡南方宝部,为修行之方,故于行法最初作此印云。
本不生《佛学大辞典》
(术语)与阿字本不生同。详见“阿”条。
本不生智《佛学大辞典》
(术语)觉本不生际之智也。
本不生际《佛学大辞典》
(术语)不生不灭之本际也。以名人人本有之自性清净心。大日经疏一曰:“本不生际者,即是自性清净心,自性清净心即是阿字门。”同七曰:“为不生际是万法之本。(中略)若见本不生际者,即是如实知自心。如实知自心即是一切智智。”
本业经《佛学大辞典》
(经名)菩萨本业经之略名。
本书《佛学大辞典》
(杂名)各宗开宗根本之书曰本书。如天台之三大部本末合六十卷,谓之本书。
本事经《佛学大辞典》
(术语)十二部经之一。梵曰伊帝目多伽Itivṛtaha,又曰Ityuktaka(译为如是语,如是说),谓佛说弟子菩萨声闻等过去世行业事历之经文也。显扬论曰:“本事有谓如来说圣弟子前世等事。”

又(经名)七卷,唐玄奘译。有三品:一法品第一,说一法之法数,乃至三法品第三说三法数。

本事说《佛学大辞典》
(术语)本事经之所说也。
本二《佛学大辞典》
(杂语)又曰故二。比丘在家时之妻也,对于出家时,谓之本,为配遇故曰二。五分律一曰:“我与本二作不净行。”见“故二”条。
本于二谛《佛学大辞典》
(术语)见“二谛”条。
本体《佛学大辞典》
(术语)诸法之根本自体也,对于应身而谓真身为本体。大日经七曰:“一身与二身,乃至无量身,同入本体。”梵网古迹上本曰:“化归本体,言还至也。”
本佛《佛学大辞典》
(术语)指自己心内之佛性,而曰本佛。
本典《佛学大辞典》
(书名)根本之法典。
本净《佛学大辞典》
(术语)言本来清净也。
本净无漏《佛学大辞典》
(术语)谓心性本来清净,离烦恼诸漏之污染也。指众生之心性而言。法华经科注曰:“与本净无漏相应。”
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