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Term Definition
机《佛学大辞典》
(术语)常曰根机,机缘等。本来自己之心性有之,为教法所激发而活动之心动也。玄义六上曰:“机有三义:一者机是微义。故易云:机者动之微,吉之先现。又阿含云:众生有善法机,圣人来应也。众生有将生之善,此善微微将动,而得为机。(中略)如弩有可发之机,故射者发之,发之箭动,不发则不前。众生有可生之善,故圣应则善生,不应则不生,故言机者微也。二者古注楞迦经云:机是关义。何者众生有善有恶?关圣慈悲,故机是关义也。三者机是宜义,如欲拔无明之苦,正宜于悲。欲与法性之乐,正宜于慈。故机是宜义也。”会本文句记十一曰:“问:机器何别?答:虽并从譬,各有一意。机论可发,器语堪任。”

又契合真理之机关。大明录曰:“文义俱明者谓之理,忘言独契者谓之机。”

机关《佛学大辞典》
(术语)谓禅门之宗匠,以古则公案一喝一棒,接得学人也。七帖见闻一末曰:“神智云:宗门立理致机关二门,教化机缘。”
机关木人《佛学大辞典》
(譬喻)喻五蕴之假者。智度论六曰:“都无有作者,是事是幻耶?为机关木人,为是梦中事。”
机宜《佛学大辞典》
(术语)众生有善根之机,而宜于布教者。玄义六上曰:“机是宜义,如欲拔无明之苦,正宜于悲。欲与法性之乐,正宜于慈。故机是宜义。”同一下曰:“夫教本应机,机宜不同,故部别异。”唯识述记一本曰:“如来设机,随教所宜。”
机应《佛学大辞典》
(术语)众生之机与如来之应也。文句一上曰:“信则论机,见则是应。”又曰:“机应相称,故曰道交。”
机性《佛学大辞典》
(术语)人之机根性质。最胜王经一曰:“此诸众生,有上中下。随彼根性,而为说法。”
机感《佛学大辞典》
(术语)众生有善根之机,而感佛也。又众生有善根之机,故佛感应之也。探玄记一曰:“机感相应,有形言现。”释签一之一曰:“机感相应得益。”文句一上曰:“机成致感,逮得己利。”
机教《佛学大辞典》
(术语)众生之机与佛之教也。二者必可相应者。文句一上曰:“若应机设教,教有权实浅深不同。”华严玄谈四曰:“约佛虽则一音,就机差而教别。”
机根《佛学大辞典》
(术语)众生之根性,性质也。二教论上曰:“文随执见隐,义逐机根现。”
机水《佛学大辞典》
(譬喻)众生之机根,譬如水也。性灵集二曰:“台镜莹磨,俯应机水。”
机用《佛学大辞典》
(术语)禅家之宗匠,以言语不及之机微证悟,用心施于学者,谓之机用。谷响集九曰:“大机在宗师,施之学者,谓之大用也。”
机缘《佛学大辞典》
(术语)机谓根机,缘谓因缘。言众生有善根之机,而为受教法之缘者。最胜王经一曰:“随其器量,善应机缘,而为说法。”净名玄一曰:“圣人说法,深鉴机缘。”文句记二下曰:“演一乘之实唱,饱妙行之机缘。”四教义一曰:“夫众生机缘不一,是以教门种种不同。”

又禅家宗匠,临机应缘之行藏作略,谓之机缘。六祖坛经有机缘篇。

机要《佛学大辞典》
(术语)机密紧要。唐高僧传(玄奘)曰:“极空有之精微,体生灭之机要。”
机见《佛学大辞典》
(术语)依众生之机而感见佛也。宗镜录二十一曰:“他受用及变化二土,正证于前。相似名同,而随机见异。”
机语《佛学大辞典》
(术语)神机之语句。大明录曰:“文义俱明者,谓之理。忘言独契者,谓之机。”山庵杂录曰:“机语相投容入室。”
Glossary 2.5 is technology by Black Sheep Research