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Term Definition
果《佛学大辞典》
(术语)梵语曰颇罗Phala,木实之义。对于因而言。一切之有为法,前后相续,故对于前因而谓后生之法为果。择灭虽为无为法,然由道力而证悟,故名果。虚空与非择灭,无为果者。见“因果”条。
果上《佛学大辞典》
(术语)修行之间曰因位。依修行功而得证之位曰果地。此果地为因位之上。故又曰果上。
果上名号《佛学大辞典》
(杂名)与因位愿行相应而为证得果上之如来时,以其功德成就之名号也。
果上法门《佛学大辞典》
(术语)依大悲之加持力,因位之人亦得闻之,然其实唯为佛与佛之法门,非菩萨已下之当分,甚深之教法也。法华经方便品曰:“唯佛与佛,乃能究尽诸法实相。”大日经疏一曰:“如是智印,唯佛与佛乃能持之。”
果中说因《佛学大辞典》
(术语)见“因中说果”条。
果人《佛学大辞典》
(术语)果上之人。有三种:一佛,二辟支佛,三阿罗汉。二教论上曰:“如是绝离,并约因位谈,非谓果人也。”
果位《佛学大辞典》
(术语)对于因位而云。佛果之位也。
果余《佛学大辞典》
(术语)三余之一。苦余之别名。见“苦余”条。
果分《佛学大辞典》
(术语)对于因分而言。果之分齐之意。即超绝因人言说思虑之不可思议境界也。具云性海果分,亦称果分不可说。冠注五教章上之一所谓“性海果分者,是当不可说之义,即十佛自境界,”是也。依华严探玄记十,有说所诠之义为果分,有说地上之证智为果分,有说十地之圆满为果分,有说亡诠证入十地之正行离诸言教所安立之相为果分,无不皆应于理义,自出两重之释,一就实之十地,唯佛之所知佛智之所行,名为果分,二约于妙智,证正智如境故离言离相,名为果分。然清凉之华严略策谓“果者亡修离言名。”唯约于契证绝言而释之,盖此师以行门为本故也。
果分不可说《佛学大辞典》
(术语)华严宗之语。如来果地之分际,为法性之妙理,非有言说之限也。见“因中说果”条。并参照“果分”条。
果号《佛学大辞典》
(佛名)成正觉后之佛名。是为于因位积功德之结果名号,故曰果。弥陀经元照疏曰:“万行圆修,最胜独推于果号。”
果名《佛学大辞典》
(术语)积万行之结果名号。谓一切诸佛之名号也。西方要诀曰:“诸佛愿行,成此果名,但能念号,具包众德,故成大善。”
果后《佛学大辞典》
(术语)得佛果之后。文句记九下曰:“昔于诸教,虽见不同,而生于疑,乃不知是果后方便。”
果后方便《佛学大辞典》
(术语)谓证得之佛,为众生济度,更方便现众生身等而修行也。
果唇《佛学大辞典》
(杂名)佛唇如频婆果之赤好也。法华经妙庄严王品曰:“唇色赤好,如频婆果。”广弘明集十三曰:“果唇华目。”
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