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Term Definition
根《佛学大辞典》
(术语)Indriya,能生之义。增上之义。草木之根,有增上之力,能生干枝,因而眼之眼根,有强力,能生眼识,则名为眼根。信有生他善法之力。则名为信根。又人性有生善恶作业之力,则名为根性。俱舍论二曰:“根者是何义?最胜自在光显名根,由此总成根增上义。”大乘义章四曰:“能生名根,”俱舍光记三曰:“胜用增上,故名为根。”
根上下智力《佛学大辞典》
(术语)十力之一,明了众生根机性情之上下不同,及得果之大小等之佛智力也。
根净《佛学大辞典》
(术语)六根清净之功德也。法华经法师功德品所说。于圆教相似即之位得此功德。见“六根清净”条。
根利有遮无遮《佛学大辞典》
(术语)根性锐利,不为烦恼所遮者。如佛在世之舍利弗,根性锐利,为烦恼所遮者。如佛在世之阇王央崛。见止观二下。
根力《佛学大辞典》
(术语)五根与五力。法华经譬喻品曰:“无漏根力觉道。”
根力觉分《佛学大辞典》
(术语)与根力觉道同,分为八正道分。思益经一曰:“无漏根力觉分。”
根力觉道《佛学大辞典》
(术语)五根与五力,七觉支与八正道。
根器《佛学大辞典》
(譬喻)人之性譬诸木而曰根。根能堪物曰器。大日经疏九曰:“略说法有四种,谓三乘及秘密乘,虽不应吝惜,然应观众生,量其根器,而后与之。”
根境《佛学大辞典》
(术语)又名根尘。即色之所依而能取境者,谓之根,根之所取者谓之境。根有五根六根之别,境有五境六境之别,六根六境,又称十二处或十二入。见俱舍论等。
根境识《佛学大辞典》
(术语)又名根尘识。即有取境之作用者,谓之根,所缘谓之境,能缘谓之识。五根五境五识,谓之前十五界。六根六境六识谓之十八界。眼识以眼根为所依缘色境乃至意根以意识为所依缘法境。见俱舍论成唯识论等。
根尘《佛学大辞典》
(术语)根为眼等之六根。眼等所对之色等六境曰尘。止观一下曰:“根尘相对,一念心起。”
根性《佛学大辞典》
(术语)气力之本曰根,善恶之习惯曰性。辅行二之四曰:“能生为根,数习为性。”
根本业道《佛学大辞典》
(术语)就成一业画加行、根本、后起之三。其业正成办时之表业与无表业,名为根本业道。例如杀生,杀了刹那之所作与所由作而薰发于身中之无表业,谓为根本业道。无表业其后随转而不止,属于后起。
根本会《佛学大辞典》
(术语)金刚界九会曼陀罗之中央会,谓为根本会,亦曰成身会,羯磨会。
根本依《佛学大辞典》
(术语)诸识四种依之一。
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