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Term Definition
梦《佛学大辞典》
(杂语)梦中所现无实事,以譬世间之诸法无实性。维摩经方便品曰:“是身如梦。为虚妄见。”演密钞四曰:“言梦者寐中神游也,凡人寝寐神识不定。”
梦中说梦《佛学大辞典》
(杂语)大般若经五百九十六曰:“复次善勇猛!如人梦中说梦,所见种种自性如是,所说梦境自性总无所有。何以故?善勇猛!梦尚非有,况有梦境自性可说。”
梦争衣《佛学大辞典》
(传说)讫栗枳王十梦之第九。俱舍光记九曰:“王梦见有广坚衣。有十八人,各执少分,四面争挽。衣不破者,表释迦遗法。弟子分佛正法成十八部,虽有异执而真法尚存,依之修道皆得解脱。”俱舍颂疏一曰:“大圣喻折金杖,况以争衣。争衣则衣终不破,斫金则金体无殊。”
梦叠《佛学大辞典》
(故事)频婆娑罗王梦见一叠分为十八片。佛记为灭后十八分派之兆。见“频婆娑罗”条。
梦幻《佛学大辞典》
(杂语)梦为睡眠中之妄想,幻为以种种秘术使人目眩惑,现出种种不实之事者,共虚假不实之事也。以譬一切诸法之虚假不实。金刚经曰:“一切有为法,如梦幻泡影。”
梦想《佛学大辞典》
(术语)梦中之想念也。楞严经中曰:“彼诸善男子,修三摩地想蕴尽者,是人平生梦想消灭,寐寤恒一。”
梦感佛说功德经《佛学大辞典》
(经名)具名,大明仁孝皇后梦感佛说第一希有大功德经,二卷,属疑伪经。
梦感好相《佛学大辞典》
(杂名)法华经安乐行品说成四安乐行之人,梦中感五种之好相:一,见佛为众生说法。二,见己为众生说法。三,见由佛授记。四,见修菩萨之道。五,见己八相成道。
梦相《佛学大辞典》
(术语)梦中所现善恶之相也。大方等陀罗尼经说十二梦王之梦相。
梦虎《佛学大辞典》
(譬喻)梦中之虎,以譬虚事。慧命法师详玄赋曰:“保一异之四邪,执断常之双计。怖梦虎于长眠,玩空华于久翳。”止观十曰:“今于观支忽发先解,梦虎空华如幻之有,作此有解解心明利。”善见律十二曰:“眠时梦见山崩或飞腾虚空,或见虎狼师子贼逐。此是四大不和,梦虚不实。”梁僧传佛图澄章曰:“慕容巂都邺,处石虎宫中。每梦见虎啮其臂,意谓石虎为祟。后符坚征邺,巂子暐为坚大将郭神虎所执,实先梦虎之验也。”慧影智论疏曰:“凡论梦法,睡眠时始梦,不眠不梦。如人睡眠梦中见虎畏号叫,觉者见之知其梦尔,梦虎自无。众生亦尔,卧生死床覆无明被昏睡眠,生五尘梦,起五欲想,取着诸法,生我我所见。”
梦行般若《佛学大辞典》
(传说)舍利弗问须菩提:“若菩萨摩诃萨于梦中入三三昧空无相无作三昧,宁于般若波罗蜜有益耶?”须菩提报舍利弗:“若菩萨于昼日入三三昧,则于般若波罗蜜有益,夜梦中亦当有益。何以故?昼夜梦中,等而无异。”见大品般若经梦行品,智度论七十五。
梦见十事经《佛学大辞典》
(经名)舍卫国王梦见十事经之略名。
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