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Term Definition
楞严三关《佛学大辞典》
(故事)佛祖统纪十慈云传曰:“慈云法师导式居天竺日,有贵宦注楞严,求师印可。师烹烈焰谓之曰:合下留心佛法,诚为希有。今先申三问,若答之契理,当为流通。若其不合,当付此火。宦许之。师曰:真精妙元性净明心,不知如何注释?三四四三宛转十二,流变三叠,一十百千,为是何义?二十五圣所证圆通,既云实无优劣,文殊何独得取观音?其人罔措。师即举付火中。于是楞严三关自玆而出。”
楞严三昧《佛学大辞典》
(术语)Śūraṁgama-samādhi,首楞严三昧之略名。
楞严会《佛学大辞典》
(行事)禅林之古法,于安居结制中为除魔障,设楞严坛,每日众僧集诵楞严咒,称楞严会。四月十日启建,七月十三日满散。敕修清规楞严会曰:“楞严会乃祈保安居。”又曰:“四月十三日启建,至七月十三日满散。”
楞严咒《佛学大辞典》
(真言)又曰佛顶咒。楞严经所说之神咒也。有四百二十七句,此中最末之八句为心咒。楞严经长水疏曰:“此咒四百二十七句,前诸句数但是归命诸佛菩萨众贤圣等,及叙咒愿加被离诸恶鬼病等难,至四百十九云哆侄他。此云即说咒曰:从四百二十唵字去方是正咒,如前云六时行道诵咒。每一时诵一百八遍,即正诵此心咒耳。如或通诵,更为尽善。”
楞严圆通疏前茅《佛学大辞典》
(书名)二卷,明释传灯述。其自叙缘起曰:“惟念近日楞严正脉,大非天如禅师会解,因而波及天台。耳食之流,易为眩惑。苟不破斥,妨道孔多。遂复出斯二卷之文,命曰前茅。”
楞严大师《佛学大辞典》
(人名)宋长水子璇,依楞严经开悟,讲此经三十遍,制义疏十卷。大中祥符六年翰林学士钱公奏赐楞严大师之号。见楞严经眼髓一。
楞严头《佛学大辞典》
(职位)禅家举唱楞严咒者之职名,请音声好之人充之。敕修清规楞严会曰:“维那先期择有音声者为楞严头。”又曰:“维那白佛宣疏毕,楞严头唱楞严。众和毕,仍作梵音,唱念经首序引毕,方举咒。咒毕唱摩诃,众和毕,维那回向。”
楞严序指味疏《佛学大辞典》
(书名)释谛闲述疏。天如禅师唯则撰楞严经序,而谛闲疏之也。
楞严忏悔行法《佛学大辞典》
(书名)一卷,释谛闲撰。
楞严文句《佛学大辞典》
(书名)明智旭撰,首楞严经文句也。
楞严经《佛学大辞典》
(经名)一名大佛顶如来密因修证了义诸菩萨万行首楞严经,唐般剌密帝译,十卷。阐明心性本体。文义皆妙。属大乘秘密部。无法不备。无机不摄。学佛之要门也。等不等观杂录一曰:“楞严楞伽之楞字,说文作棱,他书从之。惟佛经内专用楞字,疑系译经时所定,当从之,不必更改也。”参照“首楞严经”条。
楞严经会解《佛学大辞典》
(书名)二十卷,元释惟则会解。其自序曰:“余见长水璇师,孤山圆师,泐潭月师,温陵环师之说。又阅吴兴岳师之集。并得兴福,悫资,中沇,真际,节檇李敏诸师之意,无不大同。惟所见或各从一长,乃不能不小异。(中略)今余会诸家要解以通大途,异不公乎众者节之,异而互通者互存之,互为激扬者,审其的据而节取之。间有隐略乖隔处,则又附己意,自为补注。若合殊流同归于海,故谓之会解。”
楞严经合辙《佛学大辞典》
(书名)十卷,明释通润述。其自序曰:“余独坐静处,案上唯置楞严,即胸中眼角口吻边亦唯置楞严。且读且思,遇不惬心处,即书而粘之壁,时时参究,务求心达。故亦时时会心,积数年而楞严一贯之旨,字字皆契佛心,毫无龃龉。(中略)余故复将平日私记而与诸佛性相若合一辙者裒成一帙,以付剞劂。云云。”
楞严经指掌疏《佛学大辞典》
(书名)十卷,清释通理述。等不等观杂录四曰:楞严经以阿难示堕发起大教,专为正路修行人欲漏未除者作榜样也。若为邪僻之徒,寻常教诫,不一而足。指掌疏以诈现威仪等语,贬斥阿难,大失经意。盖误堕之由,非阿难起意贪欲,乃摩登以咒摄入。若非阿难正直,则摩登以色钩引已足,何待咒摄?阿难内心清净,未动淫念。但力不自由,难以摆脱耳。
楞严经摄论《佛学大辞典》
(书名)二卷,释太虚着。是书会萃各家之精要而成。凡二卷四分:一,判释本经文义分。二,会较余部交义分。三,别明当部要意分。四,散释艰文涩义分。
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