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Term Definition
歌偈《佛学大辞典》
(杂名)歌叹他德之偈颂。智度论三十五曰:“喜德女见太子,自造歌偈,而赞太子。爱眼视之,目未曾眴。”
歌利王《佛学大辞典》
(人名)见“迦利”条。
歌利王害忍辱仙《佛学大辞典》
(本生)往昔佛生于南天竺富单城婆罗门家。时王迦罗富,性暴恶憍慢。尔时佛为化度众生于城外修禅定,王率其一族宫人游观到树下。婇女舍王来佛处。佛为说法,王见之生恶心。问佛曰:汝得罗汉果耶?佛言不得。更得不还果耶?佛答曰否。王曰:然则汝以尚具贪欲烦恼之身恣见女人耶?佛曰:我虽未断贪结,内心实无贪着。(中略)王即试之,截佛耳而颜容不变,群臣谏王,欲使中止,王不听。更劓鼻削手,而相好圆满,无少变化。时天大雨沙石。王心大怖畏,诣佛处忏愧请哀愍。佛曰:我心如无瞋亦无贪。王言大德,云何知心无瞋恨?佛言我若无瞋恨,即将令此身如元。如是发愿已,身即复本,王益忏愧,遂入佛门。见涅槃经三十一。金刚经曰:“如我昔为歌利王割截身体,我于尔时,无我相、无人相、无众生相、无寿者相。何以故?我于往昔节支解时,若有我相人相众生相寿者相,应生瞋恨。”智度论十四之说同之,度无极集五之说,缘起少异,经和律异相八引之。
歌叹《佛学大辞典》
(杂语)以谣歌赞叹其德也。无量寿经下曰:“咸然奏天乐,畅发和雅音。歌叹最胜尊,供养无量觉。”
歌呗《佛学大辞典》
(仪式)歌者歌叹。呗者梵语呗匿。译曰赞颂,赞叹。是梵汉双举之语。又唱呗之义。法华经方便品曰:“或以欢喜心,歌呗颂佛德。”文句记五之中曰:“经云呗者,或云呗匿,此云赞诵。”玄赞四曰:“梵云婆陟,此言赞叹,呗匿讹也。”梵Pāṭhaka。
歌咏《佛学大辞典》
(行事)律教禁歌咏。毗奈耶杂事六曰:“苾刍不应歌咏引声而诵经卷。若苾刍作阐陀声,诵经典者,得越法罪。若方国言音,须引声者,作时无犯。”然大乘许之。大日经义释六曰:“一一歌咏,皆是真言。一一舞戏,无非实印。”
歌咏心《佛学大辞典》
(术语)见“六十心”条。
歌声《佛学大辞典》
(故事)紧那罗之歌声,使五百仙人失通,迦叶尊者不堪于座。见智度论十七。见紧那罗条。
歌天《佛学大辞典》
(天名)住于胎藏界之外金刚部院。天人之吹笛者。又有歌天女。见胎藏界曼陀罗大钞六。
歌栗底迦《佛学大辞典》
(杂名)月名。见“迦利底迦”条。
歌王《佛学大辞典》
(人名)即歌利王。见“迦利”条。稽古史略三曰:“忍仙林下坐禅时,曾被歌王割截肢。”
歌罗《佛学大辞典》
(杂名)分量名。见“迦罗”条。
歌罗分《佛学大辞典》
(杂名)见“迦罗”条。
歌罗逻《佛学大辞典》
(杂名)初宿胎内之位。释禅波罗蜜次第法门卷三之上曰:我初生时揽父母身,分以为已有,名歌罗逻。歌罗逻时,名曰无明。参照“羯逻蓝”条。
歌罗频伽《佛学大辞典》
(动物)见“迦陵频伽”条。
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