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Term Definition
死《佛学大辞典》
(术语)梵语曰母陀Mṛta,又曰末刺諵Maraṇa,寿暖识之三法舍离名为死。梵语杂名曰:“死,母陀。”俱舍论五曰:“寿暖及与识,三法舍身时。所舍身僵仆,如木无思觉。”名义集曰:“末刺諵,此云死。”释氏要览曰:“杂阿含经云:寿暖识三法舍离名死。”
死亡《佛学大辞典》
(杂语)人之命终也。梵网经下曰:“父母兄弟死亡之日,应请法师讲菩萨戒经,福资亡者得见诸佛。”
死亡更生经《佛学大辞典》
(经名)弟子死复生经之异名。
死人衣《佛学大辞典》
(衣服)死人所被之衣也。比丘衣料之一。五种衲衣之一。
死刀《佛学大辞典》
(譬喻)死杀人,故譬以刀。无常经曰:“死刀随业下。”
死句《佛学大辞典》
(杂语)见“活句”条。
死后《佛学大辞典》
(杂名)阎摩后也。
死对头《佛学大辞典》
(杂语)死路危急之时也。永觉续寱言曰:“愤然如遇着死对头,道须灭此而后相食。”
死尸《佛学大辞典》
(譬喻)以譬犯罪之比丘。比丘犯四重罪,则既断比丘之生命,与死尸均也。智度论二十二曰:“众僧大海中,结戒为畔际。若有破戒者,修不在僧众。譬如大海水,不共死尸宿。”金光明文句三曰:“此则佛海死尸,华园烂肉,此四重人,应须忏悔除灭业障。”
死山《佛学大辞典》
(譬喻)别译阿含经四曰:“老山能坏壮年盛色,病山能坏一切强健,死山能坏一切寿命,衰耗之山能坏一切荣华富贵。”死山者,以死之险难譬之于山。非言死山之为实物也。然自十王经之伪撰出世,乃以为实有之山。十王经曰:“阎魔王国境死天山南门,亡人重过两茎相逼,破腠割骨折肤漏髓,死天重死,故言死天。
死有《佛学大辞典》
(术语)四有之一。言本有之后,中有之前,寿命方尽时之色心也。见“有”条。
死期《佛学大辞典》
(杂语)命终之时期也。慈恩传十曰:“死期已至,势非赊远。”
死汉《佛学大辞典》
(杂语)禅家骂鬼窟里之人曰死汉。见碧岩六十一则颂古着语。
死海《佛学大辞典》
(譬喻)生死无边如海故云。宝积经九十六曰:“如驶河流终归死海。”止观一曰:“横截死海超度有流。”无常经曰:“如其寿命尽,须臾不暂停。还漂死海中,随缘受众苦。”
死火《佛学大辞典》
(譬喻)譬死于劫末之大火灾,故曰死火。涅槃经十二曰:“如火灾起,能烧一切。唯除二禅,力不至故。死火亦如是,能烧一切。唯除菩萨住于大乘大般涅槃。”
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