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Term Definition
水上泡《佛学大辞典》
(譬喻)譬诸法之无常变转也。维摩经观众生品曰:“如智者见水中月。(中略)如水聚沫,如水上泡。”新译仁王经中曰:“诸法缘成,蕴处界法,如水上泡。”
水乳《佛学大辞典》
(譬喻)以譬物之和合。最胜王经六曰:“上下和穆犹如乳水。”观经疏钞序曰:“相冥者如水乳相冥。”祖庭事苑曰:“正法念处经云:譬如水乳同置一器,鹅王饮之,但饮其乳汁,其水犹在。”临济录曰:“如今有一个佛魔同体不分,如乳水合,鹅王吃乳。”南山戒疏曰:“如水乳合者,师乖见异,义则有殊。师同见合,理则无别。如乳合乳,如水合水。不得云乳合水,以相合非体,鹅能别故。”
水冠《佛学大辞典》
(衣服)禅家所用帽子之异名。以正面有水字之形也。见启蒙随录。
水净《佛学大辞典》
(术语)食物净法之一。如于水流来者,比丘取而食之,无罪。谓之水净。见“五净”条。
水器《佛学大辞典》
(物名)洒水器也。于护摩之修法或灌顶法时,盛洒水者也。
水囊《佛学大辞典》
(物名)漉水囊之略。
水圆《佛学大辞典》
(物名)本名火珠。谓塔上之宝珠也。俗曰珠圆。谷响集一曰:“上火珠者最上金宝珠,我俗忌惮称火,故呼为水圆。”
水坛《佛学大辞典》
(修法)护摩坛之造法。有地水火风四种。圆形者曰水坛。又小者为木坛。无论在何处,皆得自由持行,如水之流,故曰水坛。又急病兵乱等起时,在屋宅中作坛,唯以洒水净之。故名水坛。
水垢离《佛学大辞典》
(杂语)见垢离条。
水大《佛学大辞典》
(术语)四大之一。周遍于一切之物质,而以湿润为性,以摄引为用者。周遍于一切之色法,而为能造之因者,为实之水大。人所现见之水,是于造色之中,唯为水大之偏增者,故为假之水大。见“四大”条。
水天《佛学大辞典》
(天名)梵语曰缚噜拏Varuṇa,译为水。是龙神名。在水具自在之力用,故名水天。于金刚界曼荼罗之四大神,及外金刚部二十天,又胎藏界曼荼罗之外金刚部院各占一位。是为水神。故属于西方。为西方守护之天。大日经曰:“缚噜拏龙王,羂索以为印。”同疏曰:“缚噜拏,是西方护方龙王。持羂为印也。”秘藏记末曰:“水天,青色,九头龙形。”又曰:“水天,青色,左手拳,右手索。”百二十尊法曰:“次道场观,地结之上金刚墙内有大海水,水中有七宝阁,宝阁中有荷叶座,座上有字,字变成龙索,龙索变成水天,浅绿色,右手执刀,左手持龙索,头冠上有五龙,乘龟而住水中,诸龙眷属围绕。”陀罗尼集经十二曰:“水天法印咒。”
水天供《佛学大辞典》
(修法)供养水天之法也。常为祈雨而行之。见密门杂抄。
水天妃《佛学大辞典》
(天名)在胎藏界曼荼罗外金刚部院西门榜水天之左。主水天之定德。白黄色,头顶七龙。右手持龙索,左拳当腰,坐筵上。
水天法《佛学大辞典》
(修法)水天之供养法。
水天眷属《佛学大辞典》
(天名)在水天之右。是殆八大龙王总体之尊。肉色,右手持独股戟,左手持龙索,坐筵上。
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