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Term Definition
法《佛学大辞典》
(术语)法者梵云达磨Dharma,为通于一切之语。小者大者,有形者,无形者,真实者,虚妄者,事物其物者,道理其物者,皆悉为法也。唯识论以自体任持与轨生物解二义解法。自体任持者,谓竹有竹之自体,梅有梅之自体,有形者,有形之自体,无形者,有无形之自体,各保任维持其自体也。轨生物解者,谓如是既各有自体,皆为自体任持之状,然只限于有体,不能容无体,法者,兼摄无体,该尽一切也。唯识论一曰:“法谓轨持。”同述记一本曰:“法谓轨持,轨谓轨范。可生物解,持谓任持,不舍自相。”俱舍论光记一曰:“释法名有二:一能持自性,谓一切法各守自性,如色等性常不改变。二轨生胜解,如无常等生人无常等解。”大乘义章十曰:“法者,外国正音名为达磨,亦名昙无。本是一音,传之别耳。此翻名法,法义不同。泛释有二:一自体为法,二者轨则名法。”唯识述记二末曰:“法者,道理义也。有般涅槃之义,名般涅槃法。”
法上部《佛学大辞典》
(流派)小乘十八部之一。佛灭后三百年中由犊子部别立,法上者,部主之名。见宗轮论述记。
法业《佛学大辞典》
(术语)如法之所作也。中阿含经五十二曰:“是不如法业,不如律业。”
法主《佛学大辞典》
(术语)佛有诸法,故称法主。胜鬘宝窟中末曰:“法主者,佛有诸法,故名法主。”止观一曰:“若唱弥陀,即是唱十方佛功德等,但专以弥陀为法门主。”释氏要览上曰:“阿含经云:佛为说法主。”

又(职位)僧官之称。僧史略中曰:“宋齐之世,曾立法主一员。故道猷敕为新安寺镇寺法主,法瑗为湘宫寺法主。至唐末多立,受依止阇梨一员,亦称法主。”

法义《佛学大辞典》
(术语)法者教法,能诠之教文也,义者所诠之义理也。法华经序品曰:“演大法义。”佛说譬喻经曰:“如来大慈为说如是微妙法义。”嘉祥法华经疏二曰:“教法但称为法,教所表理即称为义。”
法乐《佛学大辞典》
(术语)对于欲乐而有法乐。以法味乐神。名之为法乐。又行善积德以自娱,亦曰法乐。维摩经菩萨品曰:“有法乐可以自娱,不应复乐五欲乐也。天女即问,何谓法乐?答曰:乐常信佛,乐欲听法,乐供养众。(中略)乐修无量道品之法,是为菩萨法乐。”唯识论十曰:“自受用身,尽未来际恒自受用广大法乐。”智度论九曰:“安之以无患,度之以法乐。”俗以向神诵经唱陀罗尼等,谓之法乐。为使神得法乐之意。与言奉法施者,其事同,其义稍异。

又俗于法事之后有舞乐,谓之法乐。

法乳《佛学大辞典》
(譬喻)以正法之滋味长养弟子之法身,犹如母乳之于幼儿也。涅槃经曰:“饮我法乳,长养法身。”
法事《佛学大辞典》
(仪式)又云佛事。为追福及善根开供佛施僧读诵讲说之会座也。

又(杂语)佛法之修行,谓之法事。楞严经一曰:“发大勇猛,行一切难行法事。”

法事赞《佛学大辞典》
(书名)具名转经行道愿往生净土法事赞。二卷,唐善导撰。记弥陀三昧之行业及偈颂者。
法云《佛学大辞典》
(杂语)喻佛法之涵盖一切也。华严经曰:“不坏法云,遍覆一切。”
法云地《佛学大辞典》
(术语)菩萨十地之第十。大法之智云遍注甘露之雨之位也。
法云等觉《佛学大辞典》
(菩萨)十地之第十位为法云地,越法云地即为等觉,越等觉即为妙觉。
法众《佛学大辞典》
(杂语)顺佛法之众也。即出家五众之总称。圆觉经曰:“愿为诸来一切法众,重宣法王圆满觉性。”寄归传一曰:“若泛为俗侣,但略言其禁,局提法众,遂广彰乎七篇。”
法会《佛学大辞典》
(仪式)为说法及供佛施僧之集会也。法华经随喜功德品曰:“若人于法会得闻是经典。”圆觉经曰:“与诸眷属皆入三昧,同住如来平等法会。”
法会咒愿《佛学大辞典》
(仪式)法会时导师诵法文为施主祈愿福利,是云咒愿。愿文者施主自述愿事,故与咒愿异。
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