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Term Definition
渴仰《佛学大辞典》
(术语)仰慕其人,如渴者之慕水也。法华经寿量品曰:“心怀恋慕,渴仰于佛。”涅槃经一曰:“善持净戒,渴仰大乘。”
渴伽《佛学大辞典》
(动物)Khaḍga,又作朅伽,佉伽。译曰犀牛。玄应音义一曰:“佉伽婆沙,又作喝伽,皆讹也。正言朅伽。朅音去谒切,此译云犀牛。毗沙拏,此云角,谓犀牛一角也。一亦独也,喻独觉也。”大日经疏十五曰:“独觉本云犀角,论云麟角。”
渴地狱《佛学大辞典》
(界名)狱卒以热铁丸。着于罪人口中,烧其唇舌,通彻入腹,无不燋烂。十六游增地狱之一。见三藏法数四十五。
渴树罗《佛学大辞典》
(植物)果名。形小似枣。百一羯磨五曰:“形如小枣,涩而且甜。出波斯国,中方亦有,其味稍异,其树独生,状如棕榈,其果多有浆。至番禺时。人名为波斯枣,其味颇与干柿相似。”梵Kharjūra。
渴树罗浆《佛学大辞典》
(饮食)八种浆之第八。
渴法《佛学大辞典》
(杂语)渴于正法也。大集经二十一曰:“释迦牟尼佛,告诸梵天帝释四王:善男子!我于此恶处,成就阿耨多罗三藐三菩提,为欲利益无明闇冥渴法众生。”
渴爱《佛学大辞典》
(术语)凡夫爱着于五欲,如渴而爱水也。维摩经方便品曰:“是身如炎,从渴爱生。”注曰:“肇曰:渴见阳炎,惑以为水。爱见四大,迷以为身。”行事钞下之二曰:“渴爱难满,如海吞流。”
渴誐印《佛学大辞典》
(印相)译曰剑印。慧琳音义三十六曰:“朅伽,唐云剑。”
渴鹿《佛学大辞典》
(譬喻)渴鹿见阳炎以为水,譬迷妄之心也。四卷楞伽经二曰:“譬如群鹿,为渴所逼。见春时焰,而作水想。迷乱驰趣,不知非水。”止观一下曰:“集既即空,不应如彼渴鹿,驰逐飏焰。苦既即空,不应如彼痴猴,捉水中月。”辅行曰:“渴鹿逐焰者,热及空尘三因缘故而生于焰。渴因缘故,谓之为水。”止观五上曰:“如渴鹿逐炎,狂狗啮雷,何有得理?”
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