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Term Definition
狗临井吠《佛学大辞典》
(譬喻)亡身于幻之爱欲,譬如犬吠井中之影。智度论八十九曰:“如恶狗临井,自吠其影。水中无狗,但有其相。而生恶心,投井而死。众生亦如是,四大和合,故名为身。因缘生识和合,故动作言语。凡夫人于中起人相,生爱生恚,起罪业,堕三恶道。”
狗子佛性《佛学大辞典》
(公案)又作赵州狗子,赵州无字。赵州从谂寄托狗子佛性打破有无之执见也。五灯会元第四曰:“僧问狗子还有佛性也无?师曰无。僧曰:上自诸佛下至蝼蚁,皆有佛性,狗子为什么却无?师曰:为伊有业识性在。又有僧问狗子还有佛性也否?师曰有。僧曰:既是佛性,为什么撞入这个皮袋裹?师曰为他知故犯。”此为古来初入门之难关。
狗心《佛学大辞典》
(譬喻)以喻得少分即满足之凡夫心也。大日经一曰:“云何狗心,谓得少分以为喜足?”
狗戒《佛学大辞典》
(术语)天竺外道中见有狗死生于天上者,邪度狗法为天上之生因,有学狗卧于户外,食人之粪者。谓之狗戒外道。智度论二十二曰:“外道戒者,牛戒鹿戒狗戒罗刹鬼戒聋戒。如是等戒,智所不赞,唐苦无善报。”俱舍论十九曰:“本论说:有诸外道,起如是见,立如是论。若有士夫补特伽罗,受持牛戒鹿戒狗戒,便得清净解脱出离。永超众苦乐,至超苦乐处。”
狗法《佛学大辞典》
(譬喻)以狗喻末世比丘之怨嫉猜忌者。大宝积经八十八曰:“当来末世后五百岁,自称菩萨而行狗法。弥勒!譬如有狗,前至他家。见后狗来,心生瞋嫉,啀喍吠之。内心起想谓是我家,(中略)既起此想便生贪着。前至他家,见后比丘,瞋目视之,心生嫉恚,而起斗诤,互相诽谤。言某甲比丘有如是过,某甲比丘有如是过,(中略)为衣食故,赞叹如来智慧功德,令余众生生于信仰,内自犯戒,恶欲恶行。”
狗着狮子皮《佛学大辞典》
(譬喻)愚人真似智者,如犬被狮子之皮。智度论七十三曰:“如狗着狮子皮,诸兽见之虽怖,闻声则知是狗。”
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