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Term Definition
独一善《佛学大辞典》
(术语)见“七善”条。
独一法界《佛学大辞典》
(术语)显曰一真法界。密曰独一法界。一切诸法,真如平等,故为一即一切法,一切法即一法,举一法,则一切诸法悉归,以一法该收万法,谓之独一法界。大日如来之智拳印,标帜此独一法界之一也。大日经疏一曰:“如来独一法界加持之相。”同十七曰:“言一者,此即如如之道,独一法界故言一也。”
独园《佛学大辞典》
(地名)给孤独园之略。
独头意识《佛学大辞典》
(术语)四种意识之一。见“意识”条。
独头无明《佛学大辞典》
(术语)二种无明或五种无明之一。又名不共无明。贪,瞋,痴,慢,疑,恶见,六大惑中,无明独起,不与其他五大惑共行,谓之独头无明。与其他五大惑随一共起之无明,名为相应无明。是于六大惑中论共不共也。故独头无明亦不遮与五大惑以外之诸惑俱起也。见百法问答钞一。
独孤洛迦《佛学大辞典》
(衣服)见“七种衣”条。
独尊《佛学大辞典》
(术语)三界中佛独尊贵也。长阿含经一曰:“天上天下,唯我独尊。”
独影境《佛学大辞典》
(术语)三类境之一,第六意识之妄想分别,浮实我实法之相如,现空华兔角之境,所现之相,多为相分。此相分非有实体,惟为意识之见分所变现之影像。故名之为独影境。对于带质境之相分有本质,而谓为独。对于性境之相分有实性,而谓为影。故独影境者,为一时妄分别之反应。为情有理无之法,三性中之遍计所执性也。既是妄分别之反应,故其性(善恶无记之性)、其系(三界之系属)、其种子(能生之种子),皆与妄分别之本体(即见分)相同,体性总为见分,如镜中之影,随本质之形。唯识枢要上本曰:“独影之境,唯从见分,性系种子皆定同故。如第六识缘龟毛空华石女,无为他界缘等所有诸境。如是等类,皆是随心无别体用,假境摄故名为独影。”
独散意识《佛学大辞典》
(术语)亦曰散位独头之意识。第六意识于散位不伴前五识而起,不缘五尘之境,独缘三世诸法及空华水月等色之时也。
独柯多《佛学大辞典》
(术语)梵语。与突吉罗同。
独法《佛学大辞典》
(术语)见“七善”条。
独生独死独去独来《佛学大辞典》
(术语)谓死生之际,唯为自己一身也。无量寿经下曰:“人在世间爱欲之中,独生独死,独去独来,当行至趣苦乐之地。”
独秉《佛学大辞典》
(术语)谓心念法也。以此告于自己一人之心念而其事成故也。见“羯磨”条。
独空《佛学大辞典》
(术语)随事缘而说诸法之空,然空理是一,名之为一空或独空。止观七曰:“一切法趣十八空,历十八缘名十八空,但是一空。方等云:大空小空,皆归一空。一空即法性实相诸佛实法。大品云:独空也。”
独股杵《佛学大辞典》
(物名)见独钴及不动明王条。
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