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Term Definition
率睹婆法界普贤一字心密言《佛学大辞典》
(真言)称之一字。见瑜祇经。
率都婆《佛学大辞典》
(术语)Stūpa,又作窣堵波、窣睹波、素睹波、薮斗婆,旧称薮偷婆、私鍮簸、数斗波、鍮婆、塔婆、兜婆、塔、浮图等。奉安佛物或经文,又为标帜死者生存者之德,埋舍利、牙、发等,以金石土木筑造,使瞻仰者。译曰大聚、方坟、圆冢、灵庙、高显处、功德聚等。西域记一曰:“窣堵波,即旧所谓浮图也。又曰偷婆,又曰塔婆,又曰私偷簸,又曰数斗波,皆讹也。”起世经二曰:“苏偷婆,隋言大聚。”法华文句三曰:“塔婆,此云方坟。方坟如此土冢墓,大灌顶翻为冢也。”玄应音义六曰:“诸经论中,或作数斗波,或作塔婆,或作兜婆,或云偷婆,或言苏偷婆,或作脂帝、浮都,亦言支提、浮图,皆讹略也。正言窣都波,此译云庙,或云方坟,此义翻也。或云大冢,或云聚相,谓累石等高以为相也。案塔字诸书所无。唯葛洪字苑云:塔,佛堂也。”释迦法中佛成道时,二商来得世尊之爪发而起塔,是起塔之嚆矢,又波斯匿乞佛之长发而起塔,是亦为最初。佛灭后有十大塔,阿输迦王时有八万四千舍利塔,此等为佛塔也。据十二因缘经,则许凡僧已上造塔。依位之高下而塔之级层有限制,在家不许之。密教别设五轮形之塔,以为大日如来之标帜,许僧俗一般立于墓所,由是而谓之塔者,乃佛塔,谓之塔婆者乃五轮,两者有区别焉。见“塔”条。
率都婆印《佛学大辞典》
(印相)又曰塔印,有二种:一以外五钴印为率都婆印。十八道钞上曰:“又于一印有异名,外五钴印,瑜祇经说率都婆印。”瑜祇经拾古钞上曰:“五部塔印指五钴。”又以大慧刀印为率都婆印,亦名无所不至印。十八道钞上曰:“塔印宝瓶印大慧刀印,此三印同印异名也。随其所用改阿阇梨观心也。”又三部率都婆印明相异,佛部之率都婆印,出于摄大轨。莲华部之率都婆印,出于观音轨。金刚部之率都婆印出于瑜祇经。见日本安然瑜祇经疏二。
率都婆经《佛学大辞典》
(杂名)书经文于率都婆之木板也。
率都婆观《佛学大辞典》
(术语)大日经所说之五字严身观,即即身成佛之法也。见“五轮观”条。
Glossary 2.5 is technology by Black Sheep Research