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Term Definition
现一切色身三昧《佛学大辞典》
(术语)略称普现三昧。如妙音观音自在示现一切众生色身之三昧名。法华经药王品曰:“是一切众生喜见菩萨,乐习苦行。(中略)得现一切色身三昧。”
现世《佛学大辞典》
(术语)现在之世。人有生命之间也。
现世利益《佛学大辞典》
(术语)专修念佛行者,以念佛之德自获得现世之利益也。观念法门说现生利益五种增上缘之第二曰:“护念得长命增上缘。”教行信证三末说现生十种利益之第一曰:“冥众护持益。”皆为证明现世之利益者。
现供养《佛学大辞典》
(术语)对于四种供养中运心供养而谓他之三供养也。见“供养”条。
现前《佛学大辞典》
(术语)在于现在目前也。律中现前僧之语,处处散见,似指现居于眼前之僧。

又显现于前也。

现前地《佛学大辞典》
(术语)菩萨乘十地之第六地。真如净性显现之位。最胜般若显现之位。楞严经八曰:“无为真如,性净明露,名现前地。”唯识论九曰:“现前地,住缘起智,引无分别最胜般若,令现前故。”
现前授记《佛学大辞典》
(术语)四种授记之一。见菩萨根性熟,现于一切大众前授成佛之记也。
现劫《佛学大辞典》
(术语)现在之劫。即贤劫。
现印《佛学大辞典》
(印相)不动尊十四印之一。见“不动尊”条。
现喻《佛学大辞典》
(术语)八种喻之一。以现在之事物为譬者。
现图曼陀罗《佛学大辞典》
(术语)胎藏金刚之两部曼荼罗,流布于世者。本为现于空中者,故云现图。或为现所图示者,故云现图。金曼者,金刚智,不空所传,胎曼者,善无畏所传,或云两曼皆善无畏所传。曼陀罗大钞一曰:“此现图曼陀罗者。善无畏三藏舍国位入秘密教,奉值金刚智受两部大法,为北天竺坚陀罗陀国大王授两部大法。时大王云:正奉见两部曼陀罗矣,时善无畏金粟王塔本请圣加被,时炳现虚空。曼陀罗是也。(中略)或说云:北天竺暮噜罗国有王名金粟王,归依善无畏三藏建塔置其寺。时王云:授我真言。三藏思,天竺大日经广本十万偈三百卷,无便授。此时三藏向天云:授我末世相应法。祈时经七日金字大悲胎藏曼陀罗现空,三藏图绘之。今世流布曼陀罗是也。”又金曼之现图有诸说。见九会曼陀罗条。
现在《佛学大辞典》
(术语)其事物正呈作用之位也。现今存在之义。俱舍论二十曰:“有作用时,名为现在。”
现在世《佛学大辞典》
(术语)三世之一。三世有二种:一刹那之三世,二果报之三世。依刹那之三世则以生相为未来世,以灭相为过去世,以住异二相为现在世。依果报之三世,则以一期之生老病死为现在世,以过去无数之生老病死为过去世,以当来无数之生老病死为未来世。
现在五果《佛学大辞典》
(名数)十二因缘中,识、名色、六入、触、受之五者,为依无明与业过去之因而显之现在之果,故名。参照“十二因缘”条。【现在五果】(术语)以十二因缘配于三世言之。一、识,胎内受生之一念。二、名色,心为名。身为色。在胎内心身渐成长之位。三、六处,六根具足,将出胎内之位。四、触,既出胎内而触于外境之位。五、受,分别苦药之位。即十二因缘中自第三至第七者。以无明与行之二者为过去之因,以此五者为现在之果,以次之爱取有三者,为现在之因,以次之生,老死二者为未来之果。
现在佛名经《佛学大辞典》
(经名)称扬诸佛功德经之异名。
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