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Term Definition
理《佛学大辞典》
(术语)事之对也。指平等之方面。于表面难认识于本体有一定不变之理存。如不见木石为木石,观为因缘所生法也。四教仪曰:“良以如来依理而立言,遂令群生修行而证理,故佛圣教出世法。”
理一《佛学大辞典》
(术语)法华四一之一。见“四一”条。
理乘《佛学大辞典》
(术语)三大乘之一。为万有根柢之理性之异名。
理事《佛学大辞典》
(术语)道理与事相也,是配于真俗,理为真谛,事为俗谛。释门归敬仪中曰:“入道多门不过理事。理谓道理,通圣心之远怀。事谓事局,约凡情之延度。”
理事俱密《佛学大辞典》
(术语)台密所立密教二种之一。见“理秘密教”条。
理事无碍十门《佛学大辞典》
(名数)于事(现象)、与理(本体)之关系立十门:一理偏于事,一、真法界之理遍在一切之事法,虽理无分限,事有分限,而事既即于理,则亦无分限,故一一微尘具足真理。二、事遍于理,理既遍于事,事亦遍于理,以有分限之事,具无分限之理,故遍在一微尘法界。三、依理成事,依真如之理,成世间之事,事无别体,全揽理而成,如波依于水,水全成波也。四、事能显理,理无形相,即事而明,事既依理而成,则理乃依事而显,如波相尽而水体全显也。五、以理夺事,事相既虚,全体是理,故一切之事法不可得。般若心经所谓是故空中无色无受想行识是也。六、事能隐理,真理既随缘而成事相,遂今事显而理不现,如水之成波,波显水隐也。经所谓法身转五道名曰众是也。七、真理即是,真如之理性即是事相。真如之外,非有事相,如水即是波,波之外别无水。般若心经所谓空即是色是也。八、事法即理,世间一切事法本无自性,皆由因缘会集而有,举体即是真性,真性之外无事法,般若心经所谓色即是空是也。九、真理非事,事即真理,而非是事,盖理为真而绝诸相,事为妄而带差别,真妄既异。故即妄之真异于妄。如水之湿性。即非波之动相也。十、事法非理,为全理之事,而非是理,盖理性平等,事相差别也。性相既异,故举体全为事,而事相宛然,如波之动相。非是水之湿性也。说见华严大疏二。
理事无碍法界《佛学大辞典》
(术语)四法界之一。同于理事无碍观。法界者,总称事理之法之语也。见玄门条。
理事无碍观《佛学大辞典》
(术语)华严宗所立法界三观之一。平等之真体为理,有为之形相为事。理如水,事如波,即于平等之理而有万差之事,即于万差之事而有平等之理。观如此事理交彻真俗圆融之义,谓之理事无碍观。见“十玄门”条。
理体《佛学大辞典》
(术语)万有之本体,谓理性也。
理佛《佛学大辞典》
(术语)法身之异名也,佛三身中报化二佛为事佛,法身佛为理佛。是通途之义也。

又台家所立六即佛中之理即佛也。三恶之众生,亦具法性之理,与佛无异,是为理佛。又称素法身,唯具法身之理体而无功德之庄严也。天台观经疏曰:“言众生即是佛,理佛也。”

理佛性《佛学大辞典》
(术语)对于行佛性而言。佛性之理体为理佛性,可开发其佛性之行业为行佛性。以法相宗立有永不成佛之众生,违于涅槃经一切众生悉有佛性之语,故于佛性立此二义而会之也。谓理佛性者,一切众生虽具,而行佛性者不遍于一切,故有成不成也。见“行佛性”条。
理入《佛学大辞典》
(术语)二入之一。深信凡圣一如之理而不疑也。依此理入而起修行,谓之行入。见金刚三昧经上。
理具《佛学大辞典》
(术语)台家有理具事造之目,法性之理体,自尔具三千之诸法,为理具,依缘造起为事造,山外之正义,依理具之三千而有事造之三千,山外之异义,立事造之三千而不许理具之三千也。
理具三千《佛学大辞典》
(术语)万有一一悉皆具三千诸法,谓之理具三千。对于事造三千而言。
理具即身成佛《佛学大辞典》
(术语)见“即身成佛”条。
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