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Term Definition
白一羯磨《佛学大辞典》
(术语)又曰白二羯磨。戒律之法,将于寺中行法务,随事而集寺中之僧众。先示其事,表陈其次第,是曰白,更使量事之可不,方能成立,曰羯磨。羯磨译言作业,言使有作业之功之言辞也。以如是一白辞与一羯磨辞而成事,故曰白一羯磨。又合白与羯,故又曰白二羯磨。白一白二,其意一也。业疏上曰:“初牒事表陈,劝僧和忍,名之为白。即是成遂有作业之功,名为羯磨。(中略)须一白牒事陈情,一羯磨量其可不方能成遂,故曰白二羯磨。计又应名白一羯磨,以白与羯磨双建其功,故曰白二也。”梵Jñaptīdvitīyā-karmavacanā。
白业《佛学大辞典》
(术语)对于黑业之称,总谓善业。以善为清白之法,又感清白无垢之果故也。大乘义章七曰:“善法鲜净,名之为白。”毗奈耶杂事八曰:“大王当知白业白报,黑业黑报,杂业杂报。是故应舍黑杂二业,当修白业。”
白二羯磨《佛学大辞典》
(修法)众僧法三种之一。僧中辨事为一表白与一羯磨也。合白及羯磨而曰白二。又一白与一羯磨。故曰白一羯磨。资持记上一之五曰:“一白牒事告知,一羯磨量处可不?便辨前务,通白及羯磨,故曰白二。”参照白二羯磨项。
白云《佛学大辞典》
(人名)宋舒州白云山守端禅师为杨岐会之法嗣,五祖演之师也。见续传灯录十三。
白云宗《佛学大辞典》
(流派)宋白云庵清觉,于禅门立一宗,取所居名为白云宗,其徒众谓为白云菜。释门正统四曰:“白云者大观间西京宝应寺僧孔清觉,称鲁圣之裔,来居杭之白云庵。涉猎释典,立四果十地以分大小两宗,造论数篇传于流俗,从者尊之曰白云和尚。名其徒曰白云菜,亦曰十地菜。”释氏稽古略四曰:“灵隐圆明童禅师以寺后白云山庵居觉,玄化开阐,乃自立宗,以所居庵名为号曰白云宗。”(依稽古史略所记则堂堂之大宗师也)。
白云菜《佛学大辞典》
(术语)谓白云宗之徒众。菜者,吃菜之道民也。见白云宗项。
白伞佛顶《佛学大辞典》
(菩萨)又曰白伞佛顶,大日经疏五作白伞。同十六作伞。字典曰:“伞盖也。”即白伞盖佛顶也。
白伞盖佛顶《佛学大辞典》
(菩萨)Sitātapatroṣṇiṣa,五佛顶尊之第一也,大日经及疏略曰白伞。释迦如来顶上化现作轮王形,顶有重髻之尊体,谓之佛顶尊。白伞盖者,佛之净德覆一切之义也。黄色,持莲华,上有白伞盖,号为异相金刚。大日经疏五曰:“如来五顶,第一白伞。”轨曰:“白伞坚慧风镇定,常覆如盖。”大日经义释七曰:“此则如来众相之顶,以白净大慈悲遍覆法界。”有白伞盖大佛顶王最胜无比大威德金刚无碍大道场陀罗尼念诵法要一卷。
白伞盖神咒《佛学大辞典》
(真言)又曰佛顶咒。白伞盖者,佛顶尊之名也。白伞盖佛顶尊所说之陀罗尼,名为白伞盖神咒。首楞严经所说总有四百二十七句。其中最后之八句,称为心咒,特念诵之。梵名萨怛多般怛罗。译为白伞盖,与妄染不相应为白,遍覆一切为盖,即如来藏心也。楞严经七曰:“一心诵我佛顶光明摩诃萨怛多般怛罗无上神咒,斯是如来无间顶相,无为心佛从顶发辉,坐宝莲华所说心咒。”同长水疏曰:“萨怛多般怛罗云白伞盖,即指藏心。不与妄染相应,故曰白。遍覆一切法,故云盖。从此流演秘密神咒,故云咒心。”
白佛《佛学大辞典》
(仪式)白为表白之义,疏及回向之首,叹佛之语,谓之白佛。见象器笺十三。
白俗《佛学大辞典》
(杂语)白衣之俗人也。印度之俗人,多着白服,故亦曰白衣。参照“白衣”条。
白分《佛学大辞典》
(杂名)白月也。见白月项。
白叠释迦像《佛学大辞典》
(故事)经像初来之画像也。守伦法华经注曰:“摩腾法兰二梵僧齎白叠画释迦像并四十二章经,以白马负至洛阳。”
白和《佛学大辞典》
(术语)将成僧事,集僧告白其事使众和之也。
白四《佛学大辞典》
(术语)白四羯磨也。
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