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Term Definition
真丹《佛学大辞典》
(杂语)印度人亦称我国曰真丹,与震旦,神丹。皆异译之字也。西域记曰:“翻摩诃支那为大汉国,或谓日出东隅,其色如丹。故云震旦真丹者,此皆讹说。今谓神丹者,唯借其音耳。”
真乘《佛学大辞典》
(术语)真实之教法也。秘藏宝錀上曰:“作迁慢如真乘寂。”
真亭《佛学大辞典》
(堂塔)禅宗挂亡尊宿真影之小亭也。真亭之制,四柱四宇,其形如亭,四傍皆张薄纱,透彻玲珑,前檐扁真亭两字。影前安牌。或言有真影赞辞,自书名则不用牌,丧赴化坛时,此器在龛前扛而进发。见象器笺二十。
真人《佛学大辞典》
(术语)总称阿罗汉,亦称佛。以是为证真理之人故也。无量寿经下曰:“杀真人斗乱众僧。”法华文句一曰:“瑞应云真人。”同疏记曰:“真是所证,证真之人,故曰真人。”玄应音义九曰:“真人是阿罗汉也,或言阿罗诃。经中或言应真,或言应仪,亦言无着果,皆是一也。”中本起经上曰:“方身丈六,华色紫金,明曜于世。(中略)身正修德,履道忽荣弃利,义曰真人。凡有千二百五十人俱。”
真人经《佛学大辞典》
(经名)佛为比丘说,恃善法者为不真人法,自他不贱者为真人法。见中阿含二十。
真仪《佛学大辞典》
(杂语)真身之仪容也。如云真影,灵像等。
真佛《佛学大辞典》
(术语)报身佛对于化身佛谓之真佛。又谓无相之法身。无量寿经曰:“光明相好,具如真佛。”临济录曰:“真佛无形,真法无相。”
真佛子《佛学大辞典》
(术语)别教菩萨,始到初地,即证我法二空之真如,故谓为生于如来家之真佛子。唯识述记九末曰:“绍继佛种,令不断绝。乃至般若证真法界,名于中生,名真佛子。”
真佛颂《佛学大辞典》
(书名)虚堂和尚作。
真俗《佛学大辞典》
(术语)真俗为事理之异名,因缘所生之事理曰俗,不生不灭之理性曰真。故有空中或空假中之三者为有,又以假为俗,空中为真。而是为相对之名,故依相对而生重生之真俗。遂至为世出世或在家出家之异名。见“二谛”条。
真俗不二《佛学大辞典》
(术语)天台别教,华严终教以上,真如随缘为诸法,诸法即真如也。是云真俗不二。然是就诸法之实法真如边,得言不二者。于诸法之当相,不得言真如,故非真不二。天台之圆教或真言之如,性具十界三千之诸法而为真如之诸法,是乃真不二也。
真俗中三谛《佛学大辞典》
(名数)空假中之三谛也。
真修《佛学大辞典》
(术语)二修之一。
真假八愿《佛学大辞典》
(术语)弥陀四十八愿中,有真实之愿与方便之愿。十一、十二、十三、十七、十八、二十二之六愿为真,十九、二十之二愿为假。合成八愿。
真净《佛学大辞典》
(术语)谓如来所证之法,真实清净也。对于二乘之伪,故云真实,无累不脱,故云清净。法华经如来神力品曰:“我等亦自欲得是真净大法。”
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