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Term Definition
眼《佛学大辞典》
(杂名)梵语斫刍。又作斫气刍Cakṣu,义林章三本曰:“梵云斫刍。斫者行义,刍者尽义。谓能于境行尽见。行尽见诸色故,名行尽。翻为眼者,体用相当,依唐言译。”华严大疏五曰:“照瞩为眼。”
眼入《佛学大辞典》
(术语)十二入之一。
眼同《佛学大辞典》
(杂语)众眼同见为事。元朝之俗语也。
眼智明觉《佛学大辞典》
(术语)见道中智之别称。苦法智忍为眼,苦法智为智,苦类智忍为明,苦类智为觉。见辅行五之四。
眼根《佛学大辞典》
(术语)六根之一。眼识发生之所依者。地水火风四大种所造,其体质清净,是为实之眼根,不可以肉眼见者,是名胜义根。彼以肉眼可见之眼球,称为扶尘根,为彼胜义根之所依者。即如盲人,有扶尘根,无胜义根故,不能生眼识也。俱舍论一曰:“眼谓内处四大所造,净色为性。”同颂疏一曰:“眼等五根,体清净故,如珠宝光,故名净色。”
眼疾病陀罗尼经《佛学大辞典》
(经名)能净一切眼疾病陀罗尼经之略名。
眼目《佛学大辞典》
(譬喻)譬物之主要而言。圆觉经曰:“是经十二部经,清净眼目。”文句记十上曰:“以一乘妙行为眼目。”
眼目异名《佛学大辞典》
(譬喻)名虽异,其实同,譬之眼目,名异其实同也。俱舍光记一曰:“一切与诸,眼目异名。”同二十曰:“性之与体,眼目异名。”
眼见家《佛学大辞典》
(术语)就眼根眼识而论,俱舍论二述为二家:一眼根观照色境,名为见,因此眼识能了别,名为识。谓见之用即在眼根,此名眼见家。一眼识依眼根而生,识能见色境而了别之为色。即见者识之用也。是名识见家。此中大众部法救论师等为识见家,有部宗之本义,眼见家也。愚案,其余耳根等之闻等准此可解。楞严经七大中开根大者,据此眼见家之义也。
眼识《佛学大辞典》
(术语)六识之一。以眼根为所依而生,了别色境者。随能生之眼根而立眼识之名。三藏法数二十一曰:“眼根由对色尘,即生其识。此识生时但能见色,是名眼识。”唯识论五曰:“眼识乃至意识,随根立名。”
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