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Term Definition
石《佛学大辞典》
(杂名)
石佛《佛学大辞典》
(图像)石造之佛像也。
石割地狱《佛学大辞典》
(界名)八种地狱中之第三。即众合地狱也。
石劫《佛学大辞典》
(杂名)磐石劫也。见“劫”条。
石地藏《佛学大辞典》
(图像)石造之地藏像也。
石塔《佛学大辞典》
(物名)石造之率塔婆,墓标之总名。原为死者之纪念,为标德而建之。佛于凡僧已上虽许建之,然有等级之差。密教别有五轮形之塔,以之为大日如来之三昧耶形。为欲得其加被之功德,听僧俗一般立之。其趣旨大为殊异。见“塔”条。
石壁无碍《佛学大辞典》
(术语)谓佛菩萨之神力,石壁无障,通行自在也。楞伽经二曰:“意生身者,譬如意去,迅速无碍,故名意生。譬如意去,石壁无碍。”
石壁经《佛学大辞典》
(杂名)唐文宗太和三年,苏州重玄寺刻石壁经成,白居易作碑,法华经六万九干五百五言,维摩经二万七千九十二言,金刚经五千二百八十七言,尊胜陀罗尼经三千二十言。阿弥陀经一千八百言,普贤行法经六千九百九十言,实相法密经三千一百五言,般若心经二百五十八言也。见稽古史略三。
石头《佛学大辞典》
(人名)唐希迁禅师,端州陈氏子,居衡山南寺,寺东有石,状如台,结庵其上,时人号为石头和尚。着参同契二百余言行世。传灯录曰:“邓隐峰参石头和尚,马祖止之曰:石头路滑。既往,果为石头所困,无一语而还。”
石女《佛学大辞典》
(杂语)女之无子者,又不能为淫者,皆为石女。因明入正理论曰:“自语相违者,如言我母是其石女。”涅槃经二十五曰:“譬石女,本无子相,虽加功力,无量因缘,子不可得。心亦如是,本无贪相,虽造众缘,贪无由生。”资持记中二之一曰:“石女者,根不通淫者。”普灯录五曰:“石女舞成长寿曲,木人唱起太平歌。”
石女儿《佛学大辞典》
(譬喻)石女之儿,非有之譬也,如言龟毛兔角。维摩经观众生品曰:“如空中鸟迹,如石女儿。”
石榴《佛学大辞典》
(植物)是鬼子母神所持之果物,一切供物果子之中,石榴为上。瞿醯经奉请供养品曰:“其果子中石榴为上,于诸根中毗多罗根为上。”
石火《佛学大辞典》
(譬喻)燧石所出之火光。譬起灭之迅速也。万善同归集五曰:“无常迅速,念念迁移。石火风灯,逝波残照,露华电影,不足为喻。”会元七保福章曰:“此事如击石火,似闪电光。”
石经山《佛学大辞典》
(山名)旧名白带山。因隋时静琬尊者刻经于石洞,故云石经山。紫柏老人集十五曰:“灯下读唐苏州刺史白居易重玄寺石壁经碑,逆思隋静琬尊者,刊石为经,积盈大藏。窃校优劣,不胜悲惋。”憨山老人梦游集二十二曰:“及观光上国,游目小西天,见石经,何其伟哉。盖有隋大业中幽州智泉寺沙门静琬尊者恐三灾坏劫,虑大法湮没,欲令佛种不断,乃创刻石藏经板,封于涿州之西白带山。山有七洞,洞洞皆满。由大业至唐贞观十二年,愿未终而化。门人导仪暹法四公相继五世,而经亦未完。历唐及宋,代不乏人。至有元至正间,高丽沙门慧月大师,尚未卒业。其事颠未,具载云居各树碑幢间。惟我明无闻焉。”又曰:“太仆徐琰等至石经山雷音堀,堀乃隋大业中,静琬尊者刻石藏经所。”又曰:“圣母慈圣皇太后闻之,遣侍臣陈儒齎斋具往供。随师再过云居,礼石经于于雷音寺。”
石经山藏经《佛学大辞典》
(术语)房山县石经山,峰峦秀拔名小西天。隋大业间,僧静琬。惧本教有难,不能流通,发愿募工凿石,刊造一大藏经。积于此山。至唐贞观初,仅成大涅槃一部。静琬没后,其弟子处刊造余部,历辽金,始完一大藏。贮于岩洞者七。地穴者三。洞键以石门穴镇以浮图。自来兵燹不之及。见人海记上。
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