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Term Definition
破僧《佛学大辞典》
(术语)五逆罪之一。此有二种:一破法轮僧,如提婆达多立五种之邪法,与佛之法轮对立,以分离听闻佛之法轮之僧众也。二破羯磨僧,于同一界内作别种之羯磨(作法),而破羯磨僧之和合也。此中前者其罪最重,止于佛在世(佛灭后无转法轮故)。次者其罪轻,通于在世灭后。资持记上三之一曰:“破法轮者,立邪五法,尽形乞食、纳衣、树下、不食酥盐及鱼肉(五种之邪法也)。破如来四依八正,犯上品兰。破羯磨者,一界两众俱时作法,犯中品兰。”
破僧犍度《佛学大辞典》
(术语)二十犍度之一。明破和合僧之事。
破凡夫《佛学大辞典》
(术语)根性破坏之凡夫也。祖庭事苑一曰:“破音拨。”
破和合僧《佛学大辞典》
(术语)略曰破僧。五逆罪之一。以邪方便使一味之闻法众及一味之作法众乖离,息止佛之转法轮,阻害僧中之法事也。五逆之中,其罪最重。
破地狱偈文《佛学大辞典》
(术语)宗镜录九曰:“纂灵记云:京兆人,姓王失其名。原无戒行,曾未修善因,患病致死。为二人引至地狱,于地狱门前见一僧,云是地藏菩萨,乃使诵偈云:若人欲了知,三世一切佛。应观法界性,一切唯心造(华严经夜摩天宫品,觉林菩萨之偈)。菩萨授经已,谓之曰:诵得此偈,能破地狱之苦。其人诵已,遂入见王。王问此人有何功德?答云:唯受得一四句偈。具说如上。王遂放逸,诵此偈时,当声至处,受苦之人,皆得解脱。”又谓无量寿经之“其佛本愿力,闻名欲往生。皆悉到彼国,自致不退转。”文。汉朝玄通律师,破戒到阎魔厅。诵此文,阎魔礼拜。又法华经譬喻品之“如来已离,三界火宅。寂然闲居,安处林野。今此三界,皆是我有。其中众生,悉是吾子。而今此处,多诸患难。唯我一人,能为救护。”又寿量品之“每自作是念,以何令众生。得入无上道,速成就佛身。”为破地狱之文。又密咒圆因往生集有智炬如来心破地狱咒。陀罗尼也。
破地狱法《佛学大辞典》
(术语)即地藏法也。
破坏一切心识《佛学大辞典》
(经名)决定毗尼经之异名。
破坛作法《佛学大辞典》
(修法)解修法坛之作法也。先取去坛上之铃杵及内外之供养器等,次涂涂香于手,住于妙观察智印(或法界定印),大坛中有字,是地轮之种子也。此字变成坛,又有字,变成大风轮,吹散地轮,而破坏此坛。所谓成者必坏也。次作普印,诵缘起法身偈三度。诵已。以印左转三返,随意破坏。
破夏《佛学大辞典》
(术语)破安居也,不守安居禁足之制,出法界而外游也。行事钞上之四曰:“准此结成者,从初去日即须劝觅安身处,若未得已来虽经宿不破夏,以非轻心故,反前不觅则破安居;若得住处夏法随身,亦不得无缘出界,便破夏也。”

又(杂语)半夏之时也。五灯会元曰:“义玄禅师半夏上黄檗山,住数日,乃辞。檗曰:汝破夏来,何不终夏去?”

破外道小乘四宗论《佛学大辞典》
(书名)提婆菩萨破楞伽经中外道小乘四宗论之略名。
破性宗《佛学大辞典》
(术语)见“性宗”条。
破恶业陀罗尼《佛学大辞典》
(真言)请观世音菩萨消伏毒害陀罗尼咒经所说,三种陀罗尼之一,破三障中业障之陀罗尼也。止观二曰:“破恶业陀罗尼能破业障。”
破恶见论《佛学大辞典》
(书名)玄奘三藏在印度造。世不传。慈恩寺传四曰:“时法师欲往乌荼,乃访得小乘所制破大乘义七百颂者。(中略)备得其旨,遂寻其谬节,用大乘义而破之,为一千六百颂,名破恶论,将呈戒贤法师。”
破情《佛学大辞典》
(术语)立法之对。当欲知事理之本性,先欲对于其事理之迷情也。与破邪之意同。
破戒《佛学大辞典》
(术语)谓受戒者一旦违反戒法也。破戒者所受之戒体,尚存于身中也。行事钞之三曰:“十轮云:破戒比丘,虽是死人,是戒余力犹示于人天导行,犹如牛黄麝香烧香等喻。佛因说偈:瞻卜华虽萎,胜于一切华,破戒诸比丘,犹胜诸外道。”末法灯明记曰:“若有戒法,可有破戒,既无戒法,由破何戒?而有破戒。”
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