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Term Definition
神《佛学大辞典》
(术语)有灵妙不测之德者之通称,通名八部众。天神乃至阿修罗神等。
神人《佛学大辞典》
(术语)是幽显之二众也。
神供《佛学大辞典》
(物名)神前之供物也。
神僧传《佛学大辞典》
(书名)九卷,明太宗御制。自汉之摩腾始,至元之瞻巴终,凡传二十八人。
神光《佛学大辞典》
(术语)诸佛之光明,神变不测,离分别之相。故称神光。赞阿弥陀佛偈曰:“神光离相不可名,故佛又号无称光。”止观一之二曰:“弥陀佛放神光现月盖门。”
神分《佛学大辞典》
(术语)说法明眼论曰:“若供养佛菩萨像,以开眼为始。若赞叹法宝,以神分为初。”神分者。于法事之初,对于五类诸天两神,诵般若心经一卷也。是一以除却恶魔邪鬼。一以请善神之拥护。其神分之文曰:“抑日来之间,降临道场,所随喜善根,天神地祇重奉法乐庄严,威光倍增。”次为总神分般若心经一卷。明眼论曰:“问:何故神分唯用般若?答:虽可任用何经,然别指一经,此殊难定。其用般若经者,实有深意,其深意谓第六天魔王,叹三界众生数灭,拟回种种方便,使众生轮回六道,故人发善心修佛事,必出三界,出三界,必其数灭,以是在修佛事所,成其障碍。如来悲此事,于心经说无眼耳鼻舌身意。说无色声香味触法。魔民闻此说时,深成禁忌,念言:佛陀说无六根六境六识,而佛是三达大圣,不妄语真人,如来说无十八界,我等欲妨障何物,作是念时,魔王三业柔和,退还本宫,此时善神欢喜,听受法味,守护施主也。”
神分心经《佛学大辞典》
(仪式)法会之初,为劝请神祇读般若心经一卷,以拂魔障。见“神分”条。【神分心经】(仪式)修法会,为拂魔障,乞诸天善神之护卫,先诵心经,而为法施,谓之神分心经。
神力《佛学大辞典》
(术语)又曰神通力。神为妙用不测之义,通为通融自在之义,力为力用之义。谓不测之妙力变,融通自在也。是在定慧,为定力所生属于慧。在如来之四智五智,属于成所作智。法华经序品偈曰:“诸佛神力,智慧希有。”参照“通”条。
神力所持《佛学大辞典》
(修法)见“神变加持”条。
神医《佛学大辞典》
(譬喻)见“新旧医”条。
神变《佛学大辞典》
(术语)神者,以天心而名,天然之内慧也。又神者,阴阳不测之义也,又妙用无方之义也。变为变动之义,又为改常事之义,又为变略之义,以天然之内慧,外示不测无方之变动改异,谓为神通。是五通六通十通中之神境通也。法华文句三之一曰:“神变者,神内也,变外也。神名天心,即是天然内慧。变名变动,即是六瑞外彰。”法华义疏三曰:“神变者,阴阳不测为神,改常之事为变。”法华玄赞二曰:“妙用无方曰神,神通变异曰变。”
神变加持《佛学大辞典》
(修法)依此神变之加持力,众生得蒙益也。言以佛之神变加持法也。大日经疏一曰:“神变加持者,旧译或云神力所持,或云佛所护念。(中略)尔时世尊往昔大悲愿故而作是念:若我但住如是境界则诸有情不能以是蒙益,是故住于自在神力加持三昧,普为一切众生示种种诸趣所喜见身,说种种性欲所宜闻法,随种种心行开观照门。”
神变月《佛学大辞典》
(术语)又曰神足月。见“神足月”条。
神变示导《佛学大辞典》
(术语)三种示导之一。
神变经《佛学大辞典》
(经名)大毗卢遮那成佛神变加持经之略名。即大日经也。
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