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Term Definition
究施《佛学大辞典》
(地名)城名。见“拘尸那”条。
究究罗部《佛学大辞典》
(流派)又曰拘拘罗部。译曰鸡胤部。小乘十八部宗之一。四分律开宗记一本曰:“拘拘罗部,此云鸡胤部,准鸡名亦应言究究罗部鸠鸠吒部。此是鸡声,从声为名。宗轮论名鸡胤部,十八部论名窟居部,部执论名灰山住部。”三论玄义曰:“此山有石,堪作灰。此部住彼山中修道,故以为名。”梵Kaukkuṭika。
究竟《佛学大辞典》
(术语)梵字Uttara之译,事理之至极也。三藏法数六曰:“究竟犹至极之义。”
究竟一乘法性论《佛学大辞典》
(书名)四卷,元魏勒那摩提译。
究竟一切智地《佛学大辞典》
(术语)真言宗自初地之净菩提心已上,至于等觉皆摄于信解地中,唯妙觉之位,名究竟一切智地。大疏二曰:“此经宗,从净菩提心以上十住地,皆是信解中行,唯名究竟一切智地。”同二曰:“唯如来名究竟一切智地,如华严中,初地菩萨能信如来本行所入。(中略)信成就果,于如是诸事,其心毕竟不可破坏,不复随他缘缚,故名信解行地,亦名到于修行地也。”
究竟乐《佛学大辞典》
(术语)涅槃之妙乐也。起信论曰:“离一切苦,得究竟乐。”
究竟位《佛学大辞典》
(术语)大乘五位之一。以佛果为究竟至极之位,故谓之究竟位。唯识论九曰:“究竟位,谓住无上正等菩提。”述记十末曰:“言究竟者,略有二义:一简前四位名究竟,二简二乘名究竟。二乘虽得菩提涅槃,非究竟义,非高胜故。”三藏法数二十一曰:“究竟位,谓妙觉。佛证此果位,最极清净,更无有上,故名究竟位。”
究竟佛《佛学大辞典》
(术语)六种佛之第六。至究竟即之位,事理皆圆满之佛也(前五佛理圆事不圆)。观经天台疏曰:“究竟佛者,道穷妙觉,位极于荼,故唯佛与佛乃能究尽诸法实相。边际智满,种觉顿圆,(中略)如十五日月圆满具足众星中王,最上最胜,威德特尊,是为究竟佛义。”
究竟即《佛学大辞典》
(术语)台宗六即位之第六。佛果为究竟之觉悟,故云究竟,此觉智与初位之凡心理体不二,故云即。止观一下曰:“究竟即菩提者,等觉一转入于妙觉,智光圆满,不复可增。”四教仪曰:“智断圆满,为究竟即。”观经妙宗钞上曰:“六种即名,皆是事理,体不二义。”涅槃经曰:“发心究竟二不别。”
究竟愿《佛学大辞典》
(术语)愿心不退而遂成就也。
究竟法身《佛学大辞典》
(术语)无上之佛果。证悟法性究竟之佛身。
究竟涅槃《佛学大辞典》
(术语)与大般涅槃同。
究竟觉《佛学大辞典》
(术语)起信论四觉之一。谓菩萨大行圆满究竟至极之觉,即成佛之位也。起信论曰:“如菩萨地尽,满足方便,一念相应,觉心初起。心无初相,以远离微细念故,得见心性。心即常住,名究竟觉。”三藏法数九曰:“究竟即决定终极之义也。谓能觉了染心之源,究竟终穷,同于本觉故名究竟觉。”
究竟道《佛学大辞典》
(术语)理之至极也。智度论七十二曰:“究竟者,所谓诸法实相。”
究罗檀头《佛学大辞典》
(人名)巴Kūṭadanta,婆罗门之名。
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