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Term Definition
空《佛学大辞典》
(术语)因缘所生之法,究竟而无实体曰空。又谓理体之空寂。维摩经弟子品曰:“诸法究竟无所有,是空义。”同注“肇曰:小乘观法缘起,内无真主为空义。虽能观空,而于空未能都泯,故不究竟。大乘在有不有,在空不空,理无不极,所以究竟空义也。”大乘义章二曰:“空者就理彰名,理寂名空。”同二曰:“空者理之别目,绝众相故名为空。”万善同归集五曰:“教所明空,以不可得故,无实性故,是不断灭之无。”梵Śūnyatā。
空一切处《佛学大辞典》
(术语)又曰空遍处。禅定之名。遍一切处,使为空界之一色者。十遍一切处定之一。见三藏法数三十八。
空一显色《佛学大辞典》
(术语)四洲之天色,北洲金色,东洲银色,南洲碧色,西洲赤色。是为须弥山四面空中之各一显色,故曰空一显色。依婆沙论之正义则显色有青黄乃至明暗之十二,形色有长短乃至正不正之八,揔限于二十色。如空一显色者,唯明闇之差别耳。然依婆沙之一师及瑜伽论等之说,则以须弥山四方之空一显色,立一别体之显色,以数第二十一也。俱舍论一曰:“有余师说:空一显色,第二十一。”同光记一之余曰:“妙高山四边空中各一显色,名空一显色。故正理三十四云:空一显色,谓见空中苏迷卢山所现纯色。”
空三昧《佛学大辞典》
(术语)三三昧之一。智度论五曰:“观五蕴无我无我所,是名为空,知一切诸法实相。所谓毕竟空,是名空,是名空三昧。复次十八空,是名空三昧。”就因而言,则为三三昧。就果而言,则为三解脱。
空中泪下《佛学大辞典》
(杂语)翻译名义集曰:“阿含说舍利弗涅槃时,无色界天空中泪下如春细雨。”
空云《佛学大辞典》
(譬喻)物之不坚实,譬之空中之浮云。维摩经观众生品曰:“如智者见水中月,(中略)如空中云,(中略)菩萨观众生为若此。”新译仁王经中曰:“三世善恶,如空中云。”
空假中《佛学大辞典》
(术语)天台所立之三谛三观也。就所观之理,谓为三谛,就能观之智,谓为三观。观一念之心无相为空,观此心具一切法为假,观此二者不二为中。空以破一切法,假以立一切法,中以妙一切法。此三者为一法之异名,故谓为即空即假即中。祖庭事苑曰:“天台智者以龙树偈云:因缘所生法,我说即是空,亦名为假名,亦名中道义。乃依一心三谛之理,示三止三观。尝云:破一切惑,莫盛乎空。建一切法,莫盛乎假。究竟一切性,莫大乎中。故一空一切空,无假无中无不空。一假一切假,无空无中无不假。一中一切中,无假无空无不中。”
空劫《佛学大辞典》
(术语)四劫之一。此世界坏灭已,二十中劫之间,唯为空空云。俱舍论十二曰:“谓此世间,灾所坏已。二十中劫,唯有虚空。”
空华《佛学大辞典》
(譬喻)空中之华。病眼者,于空见有华也。虚空原无华,只是病眼之所见,以譬妄心所计之诸相无实体也。圆觉经曰:“妄认四大为自身,六尘缘影为自心相,譬如彼病目见空中华,及第二月。”传灯录十(归宗语)曰:“一翳在眼,空华乱坠。”梵Khapuṣpa。
空华外道《佛学大辞典》
(术语)Śūnyapuṣpa,印度之小乘学者,谤大乘为空华外道。慈恩传四曰:“僧皆小乘学,不信大乘,谓为空华外道,非佛所说。(中略)那烂寺空华外道,与迦波厘不殊故也。”
空即是色《佛学大辞典》
(术语)对于色即是空而言。般若心经曰:“舍利子!色不异空,空不异色。色即是空,空即是色。受想行识,亦复如是。”此就五蕴而说有空不二之理者。色为色蕴,谓有四大五根等之一切形质者。此色蕴为因缘所生之法,无有实性,则是色无异于空也。此实性虽空,然因缘所会之处有色相,是空无异于色也。然则自实性言之,为色即是空(名之为真谛),自因缘言之,则为空即是色(谓之俗谛),而皆曰即是者,示不二也。即归于中道之一实谛。
空名度牒《佛学大辞典》
(故事)唐食货志曰:“肃宗至凤翔,明年郑叔清议以天下用度不充,诸道得召人纳钱给空名度僧道。”案此则空名度牒自唐肃宗始也。
空圣《佛学大辞典》
(杂名)得圣者之名,无圣者之实德者。
空处《佛学大辞典》
(界名)无色界总无形色,故谓为空处。此有四处之别,曰四空处,又名四无色处。见法界次第上之下。
空处定《佛学大辞典》
(术语)Akāśānantāyatanadhyāna,四无色定之一。厌色,缘空而入定,与定心无边之虚空相应,故曰空处定。见法界次第上之下。
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