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Term Definition
立世阿毗昙论《佛学大辞典》
(书名)佛说立世阿毗昙论。说国土日月等事,即佛教之宇宙观也。有二十五品。陈真谛译,十卷。【立世阿毗昙论】(书名)十卷,陈真谛译。立世为安立世界之义,阿毗昙为论议之都名。论中记须弥四洲诸天地狱等世界国土之事。
立像《佛学大辞典》
(图像)植立之像也。慈恩传二曰:“王城东北山阿有立石像。”乐邦文类三曰:“三圣立像,记于观经。”戒瘦观经疏记下曰:“世谓立像不尊,疏主专据今经,尝作三圣立像记。”
立僧首座《佛学大辞典》
(职位)立僧者,开导成立众僧之义也。无一定之人,别于首座,头首外于西堂或前堂及诸耆宿中择有道博达之人,垦请为众开法。或请大方之尊宿充之。其任极重。见象器笺六。【立僧首座】(职位)立僧者,说法而成立众僧之义也。无一定之人。首座头首之外,别于西堂或前堂及诸耆宿中选有道博达之人而敦请之,使为众开法,或请大方之尊宿充之,其任极重。代前堂首座之住持说法者,更难其人。如名德首座,则于前堂中择稍有德者为之,得其人不难也。见象器笺。
立印仪轨《佛学大辞典》
(经名)与立印轨同。
立印轨《佛学大辞典》
(经名)金刚手光明灌顶经最胜立印圣无动尊大威怒王念诵仪轨法品之略名。
立参《佛学大辞典》
(杂语)为立地之说法,故名立参。即晚参也。见象器笺十一。
立地《佛学大辞典》
(仪式)言简略之佛事也。语不多,立地而成之谓也。虎关之十禅支录序曰:“予考订古今禅册,备十门:一曰开堂;二曰上堂;三曰小参,附升座;四曰拾提,五曰普说,六曰法语,七曰对机,八曰立地,九曰偈赞,十曰秉拂。”
立播《佛学大辞典》
(衣服)Repha’Repa’,译曰裹腹衣。寄归传二曰:“梵云立播,译裹腹衣。”
立教《佛学大辞典》
(术语)古今诸师向佛一代教而立之教门也。如天台之五时八教,华严之五教是也。是曰教相判释。法华玄义十列南三北七之十家立教,五教章上举古今之十家。华严大疏四叙二十余家。
立教开宗《佛学大辞典》
(术语)开教相之宗旨也。见立教项。
立法《佛学大辞典》
(术语)与显正同。破对于万法之迷妄见后,发露其真性也。
立相住心《佛学大辞典》
(术语)净土门之极致也。指西方而立报土报身之相,安住于有心有念而取彼之境也。观经散善义曰:“今此观门等,唯指方立相,住心而取境,总不明无相无念也。如来悬知末代罪恶凡夫,立相住心尚不能得,何况离相而求事者,如似无术通人居空立舍也。”
立破《佛学大辞典》
(术语)能立与能破也。以宗因喻之三支,成立自义,谓之能立。就敌者所立之三支,指斥其过非,谓之能破。能立能破皆有真似之二。见入正理论。
立要巧方便《佛学大辞典》
(术语)六种巧方便之一。菩萨对于众生,守善法,则以应与何等之利益为誓约,而次第引入于佛道也。
立轨《佛学大辞典》
(经名)立印仪轨之略称。
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