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Term Definition
签之呼毕勒罕《佛学大辞典》
(杂名)西藏新志中曰:“宗喀巴经言:达赖六世班禅七世后,不复再来。故登座者,亦无复真观密谛。清高宗深知其弊,创颁金奔巴瓶一,送往西藏。设遇达赖或班禅示寂,则由驻藏大臣行文各路。民间有生子灵异,呈报确有征验者若干人,择日以金瓶使掣签。先七日,各寺喇嘛虔诚诵经。传知各呼图克图喇嘛等,齐集佛前。驻藏大臣监视。凡一呼毕勒罕出世,则写名签一枝,又写空签一枝,入于瓶内。如法诵经。若对众掣出空签,则名签之呼毕勒罕,认为不确。达赖班禅以下及各大呼图克图之承继法亦然。喇嘛承袭,自乾隆定制,至今不改。惟嘉庆十五年第八世达赖喇嘛之呼毕勒罕,灵征众着。由驻藏大臣奏闻请旨,不复瓶掣。此其特例也。”
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