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Term Definition
罗《佛学大辞典》
(术语)Ra,又作啰。悉昙五十字门之一。大日经曰:“啰字门一切法离诸尘染故”者,自Rajas(尘染)释之,文殊问经曰:“称啰字时是乐求胜义声”者,自Rati(尘染)释之,文殊问经曰:“称罗字时是乐求胜义声”者,自Rati(乐)解之。又为火大之种子。大日经疏一曰:“啰字门为火。”同七曰:“啰字门,一切诸法离一切尘染故者。梵云啰逝是尘染义,尘是妄情所行处,故说眼等六情行色等六尘。若见啰字门,则知一切可见闻触知法皆是尘相,犹如净衣为尘垢所染,亦如游尘粉动,使太虚昏浊,日月不明,是为字相。”演密钞五曰:“以啰字之慧火,除烦恼之暗,资智慧之明。”又此种子有消除尘垢之功能。故真言行者欲净心身必观此字。大疏四曰:“以啰字门,自净心地及此道场地。”又为诸菩萨,诸阿修罗之种子。
罗乞叉《佛学大辞典》
(术语)Rakṣa,译曰拥护。见大日经疏九。
罗云《佛学大辞典》
(人名)Rāhula,又曰罗云,比丘名。见罗睺罗条。
罗云忍辱经《佛学大辞典》
(经名)一卷,西晋法炬译。罗云为人所打,佛广说忍辱之道。
罗什别室《佛学大辞典》
(故事)出三藏记十四(罗什传)曰:“性率达,不砺小检。修行者颇非之。什自得于心,未尝介心。(中略)姚主尝谓什曰:大师聪明超悟,天下无二。若一旦后世,何可使法种无嗣,遂以妓女十人,逼令受之。自尔已来,不住僧房,别立廨舍。供给丰盈,每至讲说,常先自说。譬如臭泥中生莲华,但采莲华,勿取臭泥也。”佛祖通载八曰:“什亦自谓,每讲有二小儿,登吾肩,欲障也。自是不住僧房,别立廨舍。诸僧有效之者,什聚针盈钵。谓曰:若相效能食之者,乃可畜室耳。举已进针,如常膳,诸僧愧止。”
罗刹《佛学大辞典》
(异类)Rākṣasa,又具曰罗刹娑,罗叉婆。女曰罗叉私(Rākṣasi)。恶鬼之总名也。译为暴恶可畏等。按罗刹本为印度古民族之名称。至雅利安人。遂成为畏恶之名词。又谓罗刹男。黑身朱发录眼。罗刹女。为绝美之妇人。玄应音义二十四曰:“刹娑,或言阿落刹娑,是恶鬼之通名也。又云罗叉娑,此云护者,若女则名啰叉私。旧云啰刹,讹略也。”慧琳音义二十二曰:“啰刹娑,梵语食人恶鬼都名也。”法华玄赞二曰:“夜叉,此云勇健。(中略)罗刹云暴恶,亦云可畏。彼皆讹音,梵语正云药叉罗刹娑。”梵语杂名曰:“罗刹,梵名罗(引)察娑。”慧琳音义二十五曰:“罗刹此云恶鬼也,食人血肉,或飞空或地行,捷疾可畏也。”玄应音义十八曰:“罗刹或云啰叉娑,此云护王,若女则名啰叉斯。”
罗刹国《佛学大辞典》
(界名)食人鬼之所住处。在大海之中。法华经普门品曰:“入于大海,假使黑风,吹其船舫,飘堕罗刹鬼国。其中若有乃至一人称观世音菩萨名者,是称人等皆得解脱罗刹之难。”西域记十一僧伽罗国曰:“佛法所记则曰:此宝洲大铁城中,五百罗刹女之所居也。”
罗刹天《佛学大辞典》
(界名)十二天之一。八方天之一。诸罗刹之王也。为西南隅之守护神。
罗刹女《佛学大辞典》
(异类)食人之鬼女也。罗刹为恶鬼之总名,男曰罗刹娑。女曰罗刹私。
罗刹娑《佛学大辞典》
(异类)见“罗刹”条。
罗刹心《佛学大辞典》
(术语)见“六十心”条。
罗刹日《佛学大辞典》
(杂语)凶日之名。宿曜经下曰:“大阳直日月与胃合,大阴直日月与鬼合,火曜直日月与翼合,水曜直日月与参合,木曜直日月与氏合,金曜直日月与金合,土曜直日月与柳合。已上名罗刹日,不宜举百事,必有殃祸。”
罗刹私《佛学大辞典》
(异类)Rākṣasi,女性之罗刹也。见“罗刹”条。
罗刹罗《佛学大辞典》
(术语)Akṣara,译曰字。玄应音义二曰:“字者文字之总名,梵云罗刹罗,译言无异流转,或云无尽无尽。是字字存纸墨可得不灭,(中略)凡有四十七字,为一切字本。”
罗刹鬼《佛学大辞典》
(异类)三十六鬼之一。
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