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Term Definition
色《佛学大辞典》
(术语)变坏之义,变碍之义,质碍之义。变坏者辅变破坏也,变碍者变坏质碍也,质碍者有形质而互为障碍也。是从五根境等之极微而成。又色者示现之义,诸色法中独取五境中之色尘而名为色者,以彼有质碍与示现两义,色之义胜故也。俱舍论一曰:“由变坏故,(中略)变碍故,名为色。”同八曰:“或示现义。”大乘义章二曰:“质碍名色。”
色不异空《佛学大辞典》
(术语)见“色即是空”条。
色众《佛学大辞典》
(术语)五众之一,新译之五蕴,旧译之五阴皆云五众。色众者即色蕴也。智度论三十六曰:“色众者是可见法。”
色光《佛学大辞典》
(杂语)诸佛之光明有色光智慧光之二种。见“光明”条附录。
色入《佛学大辞典》
(术语)十二入之一。新译作色处。
色具《佛学大辞典》
(术语)色心本为不二,故如心具三千之诸法,色亦具三千之诸法,所谓一色一香无非中道也。此谓之色具。台家至极之法门也。
色即是空《佛学大辞典》
(术语)色者总谓有形之万物。此等万物,为因缘所生者,非本来实有故是空也,是谓之色即是空。即是指事物当体而言。是就五蕴说有空即之理也。般若心经曰:“色不异空,空不异色。色即是空,空即是色。受想行识亦复如是。”梵Rūpaniśūnyatā。
色味《佛学大辞典》
(杂语)色者女色,味者爱味也。无量寿经上曰:“处宫中色味之间。”
色境《佛学大辞典》
(术语)五境之一。青黄赤白等之法,为眼根所对之境界者。
色声《佛学大辞典》
(术语)五尘中之色尘声尘也。
色处《佛学大辞典》
(术语)十二处之一,青黄赤白等法,生眼识之所依者。
色害《佛学大辞典》
(杂语)色欲之害也。止观四曰:“如禅门中所说:色害最深,令人狂醉,生死根本良由此也。”
色尘《佛学大辞典》
(杂名)六尘之一。青黄赤白等显色及男女形色等之染污情识者,谓之色尘。圆觉经曰:“耳根清净,故色尘清净。”
色微《佛学大辞典》
(杂语)青黄等色尘之极微也,又总谓色法之极微。
色心《佛学大辞典》
(术语)有形质碍之法,无知觉之用者谓之色,反之而无形质可见,有知觉之用者,谓之心。在于诸法,谓之色心,在于有情,谓之心身。身即色也。仁王经上曰:“色心是众生根本。”
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