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Term Definition
菩提《佛学大辞典》
(术语)Bodhi,旧译为道,新译为觉。道者通义,觉者觉悟之义。然所通所觉之境,有事理之二法,理者涅槃,断烦恼障而证涅槃之一切智,是通三乘之菩提也,事者一切有为之诸法,断所知障而知诸法之一切种智,是唯佛之菩提也,佛之菩提,通于此二者,故谓之大菩提。智度论四曰:“菩提名诸佛道。”同四十四曰:“菩提,秦言无上智慧。”注维摩经曰:“肇曰:道之极者,称曰菩提,秦无言以译之。菩提者,盖是正觉无相之真智乎。”止观一曰:“菩提者,天竺音也,此方称道。”大乘义章十八曰:“菩提胡语,此翻名道。果德圆通,名之为道。”安乐集上曰:“菩提者,乃是无上佛道之名也。”唯识述记一本曰:“梵云菩提,此翻为觉。觉法性故,古云菩提道者非也。”
菩提乐《佛学大辞典》
(术语)五种乐之一。五乐之一。见“乐”条。

又乐曲名。

菩提会《佛学大辞典》
(行事)集会而参究菩提名曰菩提会。
菩提分《佛学大辞典》
(术语)Bodhyaṅga,总为四念处、四正勤、四如意足、五根、五力、七觉、八正三十七道品之名,别为三十七道品中七觉支之名。分者支分之义,七种或三十七科之道行支分,故名分。又分者因之义,七种或三十七科之道行,皆顺趣菩提,故名菩提分。阿弥陀经曰:“七菩提分,八圣道分。”俱舍论二十五曰:“道亦名为菩提分法。(中略)三十七法顺趣菩提,是故皆名菩提分法。”大乘义章十六曰:“言道品者,经中亦名为菩提分,亦名觉支。”仁王经上曰:“修习无边菩提分法。”同良贲疏上一曰:“菩提分法者,菩提云觉,正是所求。分者因也,亦支分义。三十七法顺趣菩提,菩提之分名菩提分。”
菩提分法《佛学大辞典》
(术语)见“菩提分”条。
菩提场《佛学大辞典》
(杂名)菩提道场也。华严经一曰:“佛在摩竭提国阿兰若法菩提场中,始成正觉。”
菩提场庄严经《佛学大辞典》
(经名)菩提场庄严陀罗经之略名。
菩提场庄严陀罗尼经《佛学大辞典》
(经名)一卷,唐不空译。佛住广博大园因毗钮达多婆罗门求子,为说陀罗尼。
菩提场所说一字顶轮王经《佛学大辞典》
(经名)五卷,唐不空译。与菩提流志译之一字顶轮王经同本。
菩提子《佛学大辞典》
(物名)指西藏语之Bodi-ci果,可以作数珠,产于雪山地方,非菩提树之实也。校量数珠功德经曰:“若用菩提子为数珠者,或用掏念,或但手持数诵一遍,其福无量。”见“数珠”条。案菩提子一名川谷,一年生草。所在有之,春生苗,茎高三四尺,叶如黍,开红白花作穗,夏秋之间结实,圆而色白,有坚壳,如珐琅质。俗用为念佛之数珠,故名菩提子。木本者别为一种。中国惟天台山有之,谓之天台菩提。
菩提寺《佛学大辞典》
(杂名)见“菩提所”条。
菩提心《佛学大辞典》
(术语)菩提旧译为道,求真道之心曰菩提心。新译曰觉,求正觉之心曰菩提心。其意一也。维摩经佛国品曰:“菩提心是菩萨净土。”观无量寿经曰:“发菩提心深信因果。”智度论四十一曰:“菩萨初发心,缘无上道。我当作佛,是名菩提心。”观经玄义分曰:“愿以此功德,平等施一切,同发菩提心,往生安乐国。”大日经疏一曰:“菩提心,即是白净信心义也。”又曰:“菩提心,名为一向志求一切智智。”
菩提心义《佛学大辞典》
(书名)一卷,著者不详。以五门分别明菩提心之要义。
菩提心戒《佛学大辞典》
(术语)三昧耶戒之异名。以菩提心之自性清净为戒性也。
菩提心离相论《佛学大辞典》
(书名)一卷,龙树菩萨造,赵宋施护译。达蕴处界等之诸相唯心所说,成就第一义空,是菩提心之离相也。
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