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Term Definition
萨他泥湿伐罗《佛学大辞典》
(地名)Sadaniśvara,国名,在中印度。见西域记四。
萨偷罗《佛学大辞典》
(术语)见偷蓝遮条。
萨利杀跛《佛学大辞典》
(植物)Sarṣapa,译曰芥子。见最胜王经七。
萨嚩呾《佛学大辞典》
(术语)又作萨多婆。萨埵之转。
萨埵《佛学大辞典》
(术语)Sattva,译曰情,或有情,众生(起世经)有生命者之称。又作萨多婆,萨和萨,萨婆萨埵,萨怛嚩,索埵。玄应音义二十三曰:“释有情云:梵言萨埵。萨此云有,埵此云情,故云有情言众生者。案梵本仆呼膳那,此云众生,语各别也。”俱舍宝记一曰:“众生者,即情异名。梵名萨埵,此云有情,梵名社伽(上声),此名众生,即与有情体一名异(云云)。”见“众生”条。

又菩提萨埵之略,见“菩萨”条。

萨埵剌阇答摩《佛学大辞典》
(术语)Sattva Rajas Tamas,数论二十五谛中自性谛之三德。萨埵为勇健之义。剌阇为尘坌之义。答摩为闇钝之义。自性具此三德,故生一切万物,使所生之万物,千差万别。谓喜忧闇之三德也。见“三德”条。
萨埵王子《佛学大辞典》
(本生)过去世有一国王名大车。有三子。太子曰摩诃波罗。次子曰摩诃提婆。幼子曰摩诃萨埵。三子游山林,一虎产七子,才经七日,诸子围绕,见逼于饥渴,各生悲怆之念而去。既而摩诃萨埵大生悲心,为无上菩提,欲舍此秽身,先使二兄去,独入林中,至饿虎处,脱衣服置竹上,委身而卧。虎畏萨埵慈威力不敢食,萨埵见之,上高投身于地。时小神以手捧王子,曾无伤损。萨埵乃以干竹剌颈,出血,渐近于虎。尔时大地六种震动,天华乱坠。饿虎见萨埵头流血,即舐血食肉尽。王子即今释迦牟尼是也。以此功德超趣十一劫。见最胜王经舍身品,贤愚经摩诃萨埵以身施虎缘品。
萨多琦梨《佛学大辞典》
(异类)鬼王名。译曰大力天。见金光明文句七。
萨多般那求诃《佛学大辞典》
(堂塔)Saptaparnagūha,王舍城五精舍之一。法华文句一曰:“萨多般那求诃,此云七叶穴。”翻梵语九曰:“萨多般那求呵,应云萨多般罗那,译曰七叶。求呵,译曰穴。又云萨多般那旧呵山,译曰:萨多者七,般那者叶,旧呵者窟。”
萨婆吃隶奢《佛学大辞典》
(杂名)译曰一切烦恼。见大日经疏十。梵Sarva-klesa。
萨婆多部《佛学大辞典》
(流派)小乘二十部之一。即说一切有部也。见“说一切有部”条。
萨婆多部鼻祖迦旃延《佛学大辞典》
(人名)智度论二曰:“佛后百年,阿输迦王,作般阇于瑟大会。诸大法师,论议异故,有别部名字。从是以来,展转至姓迦旃延婆罗门道人,智慧利根,尽读三藏内外经书。欲解佛法,故作发智经八犍度。”是即发智论也。光记一曰:“至三百年末,迦多衍尼子造发智论,二万五千颂。”婆薮槃豆传曰:“佛灭后五百年中(了义灯一,作三百年),有阿罗汉,名迦旃延子。母姓迦旃延,从母为名。先于萨婆多部出家,本是天竺人,后往罽宾国。罽宾在天竺西北,与五百阿罗汉及五百菩萨,共撰集萨婆多部阿毗达磨,制为八伽兰他,即此世间云八犍度,(中略)亦称此文为发慧论。”案迦旃延之年代槃豆传之五百,照了义灯之文,则五为三之写误也。考其他诸书皆为三百年出世,且以之为上座部小乘初分为二之源由。宗轮论曰:“其上座部经尔所时,一味和合(谓阿输迦王时,小乘初分上座大众二部以来)。三百年初,有少乖诤,分为两部。一说一切有部,亦名说因部。二即本上座部,转名云山部。”同述记曰:“上座部本弘经藏,以为上首,以律对法,为后弘宣。(中略)至三百年初,迦多衍尼子出世,于上座部出家。先弘对法,后弘经律。既乖上座本旨,所以斗诤纷纭,名少乖诤。”三论玄义曰:“从迦叶至寝者柯,二百年已来无异部。至三百年初,迦旃延尼子出世,便分成两部:一上座弟子部,二萨婆多部。”
萨婆悉多《佛学大辞典》
(杂语)又作萨婆悉驮。译曰一切成就。又释迦太子幼时略称。与次项同。
萨婆悉达多《佛学大辞典》
(人名)见“萨婆曷剌他悉陀”条。梵Sarvasiddhārtha。
萨婆慎若提婆《佛学大辞典》
(人名)Sarvajñānadeva,译曰一切智天。高僧名。见求法高僧传上。
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Glossary 2.5 is technology by Black Sheep Research