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Term Definition
虎《佛学大辞典》
(譬喻)梵语曰弭也竭罗Vyāghra,以譬无常之可畏。智度论十九曰:“无漏智慧常观一切无常,观无常故不生爱等诸结使。譬如羊近于虎,虽得好草美水而不能肥,如是诸圣人虽受无漏乐无常空观故不生染着脂。”
虎丘《佛学大辞典》
(人名)宋虎丘山绍隆。嗣圜悟克勤,得应庵传道。绍兴六年寂。见五灯会元十九。
虎丘山《佛学大辞典》
(地名)在江苏省苏州。又称海涌山,或名武丘。东晋太和三年桓温主簿王珣及其弟珉,舍宅为寺,名虎丘寺。竺道壹,竺道生,昙谛,岌法师等,相次入山,以讲经为事,梁僧若,隋智聚,唐慧严,僧瑗,齐翰等,亦住此。宋以后,多为禅僧挂锡之所,及绍隆来住,众僧云集,道声大扬,遂成虎丘一派。其后枯椿昙,东山道源等,绍继遗音,以鼓扬禅风。见梁高僧传,续高僧传,宋高僧传等。
虎丘派《佛学大辞典》
(流派)禅宗之一派,以虎丘绍隆为祖,绍隆住虎丘山,故有此称。初杨岐下三世孙有圜悟克勤,门叶颇多,道化布海内。绍隆与宗杲,皆受法于克勤,宗杲之法系,称大慧派,绍隆之法脉,号虎丘派。绍隆门风孤峻,得法者仅有应庵昙华一人。法孙有密庵,咸杰,禾山,心鉴等八人。密庵下破庵祖先,松源崇岳,曹源道生等辈出,法道大兴。元代以后,其门流更奔溢至日本,可谓盛矣。见佛祖通载,五灯会元等。
虎溪《佛学大辞典》
(人名)宋安国惠法师弟子,名了然,虎溪其号。居白莲,绍兴辛酉寂。赐号知漏。着宗圆记五卷,十不二门枢要二卷,虎溪集八卷。见佛祖统纪十五。
虎溪三笑《佛学大辞典》
(故事)庐山慧远法师之故事也。庐山记二曰:“流泉匝寺,下入虎溪。昔远法师送客过此,虎辄号鸣,故名。时陶元亮居栗里,山南陆修静,亦有道之士,远师尝送此二人,与语道合,不觉过之,因相与大笑。今世传三笑图,盖起于此。”此事诸书采录之者颇多,唐李龙眠始图之,孤山智圆作图赞,东坡山谷等亦盛唱此事,古今信之不疑。然案诸史册,慧远示寂,在东晋安帝义熙十三年。渊明浔阳人,以刘宋元嘉四年卒,其时代同,浔阳与庐山亦相近,二人交游,固不可谓其必无,若修静者,依辩正论,甄正论,续高僧传等,记梁敬帝绍泰元年即北齐文宣帝天保六年,与昙显对论佛道二教。是盖当于慧远寂后一百三十八年。年代遥隔,何由修好?且佛祖统记二十六,记其卒时为刘宋泰始三年,兼附记云笈七签本传,元徽五年卒去,年七十二之说,则年尚甚弱,与慧远交游不可信,其为后人拟托可知也。
虎耳经《佛学大辞典》
(经名)舍头谏太子二十八宿经之异名。
虎虎婆《佛学大辞典》
(界名)Hāhadhara(Hahava),八寒地狱之第五。俱舍宝疏十一曰:“虎虎婆者,寒增故不得开口,作虎虎声。”旧俱舍曰:“区睺睺。”瑜伽论四曰:“虎虎凡。”
虎跑泉《佛学大辞典》
(地名)在今浙江杭州大慈山。唐时释性空居此。苦无水。有二虎跑地。泉涌出。故名。
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