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Term Definition
行《佛学大辞典》
(术语)身口意之造作也。又,内心之趣于外境如心行。大乘义章三本曰:“内心涉境,说名为行。”俱舍论曰:“行名造作。”大乘义章八曰:“起作名行。”法界次第上之上曰:“造作之心,能趣于果,名为行。”玄义三下曰:“夫行名进趣,非智不进。”

又从有为法之因缘集起,迁流于三世也。大乘义章二曰:“有为集起,目之为行。”俱舍颂疏一曰:“造作迁流二义名行,据此义边,色等五蕴,俱合名行。”俱舍光记一之余曰:“若于造作,或约迁流余四蕴,亦名为行。”增一阿含经二十七曰:“色如聚沫,受如浮泡,想如野马,行如芭蕉,识为幻法。”

行一《佛学大辞典》
(术语)法华经四一之一。一切之诸行尽归成佛之一行也。法华经方便品曰:“正直舍方便,但说无上道。”同品曰:“诸有所作,常为一事。”各家以之为明行一之文。见四一条。
行一念《佛学大辞典》
(术语)对于信一念而言。一声称南无阿弥陀佛也。
行不退《佛学大辞典》
(术语)三不退或四不退之一。永不退失菩萨大行之位也。配之于菩萨之阶位有多说。见“不退”条。
行业《佛学大辞典》
(术语)身口意之所作。法华经提婆品曰:“善知众生诸根行业。”

又善恶之所作,可感苦乐之果报者。无量寿经上曰:“行业果报,不可思议。”

行乞《佛学大辞典》
(术语)比丘行乞食也。又云托钵、行钵。十二头陀行之一。遗教经曰:“何况入道之人,为解脱故,自降其身,而行乞耶?”维摩经弟子品曰:“住平等法,应次行乞食。”
行事会正记《佛学大辞典》
(书名)十二卷,宋台堪着。解行事钞,与资持记所见异,遂别成一家者。
行事钞《佛学大辞典》
(书名)四分律删繁补阙行事钞之略称。十二卷,南山道宣着。此钞之外,又加戒疏业疏称为律之三大部。
行事钞资持记《佛学大辞典》
(书名)十六卷,宋元照着。解行事钞者。本钞之著述如下:行事钞资持记序解并五例讲义一卷,宋则安述。行事钞诸家记标目一卷,宋怀显集,日本戒月改录。行事钞资持立题拾义一卷,宋道标出。
行人《佛学大辞典》
(杂语)修行佛道之人。
行仪《佛学大辞典》
(术语)行事之仪则也。言出家僧侣行为之作法。四分律行事钞上曰:“扬显行仪,匡摄像教。”资持记上一之一释之所谓:“行仪者,谓行事之轨式。以像末之教,不显行仪,安能久住”是也。
行位三道《佛学大辞典》
(名数)一、见道,无始已来,初发真无漏智而观谛理,以断一切见惑之位。在声闻乘为世第一法后之预流向,在菩萨乘为初地之入心。二、修道,更观谛理而断一切修惑之位。在声闻乘为预流一来不还之三果,在菩萨乘为初地住心已后乃至第十地。三、无学道,证理断惑究意,更无法可学之位。在声闻乘为阿罗汉果,在菩萨乘为佛果。此三者皆为通涅槃之道,故名为道。

又十业道中之贪,瞋,邪见也。见大乘义章五本。

行住坐卧《佛学大辞典》
(杂语)举止动作,谓之四威仪。心地观经曰:“行住坐卧,受诸苦恼。”观念法门曰:“不问行住坐卧,一切时处,若昼若夜。”往生要集下本曰:“今劝念佛,不简行住坐卧,不论时处诸缘,修之不难。”
行佛性《佛学大辞典》
(术语)有佛性,依之而发大行,感佛果,谓之行佛性,虽有佛性,但具其理,无起行之用,谓之理佛性。是法相宗所立。彼宗言:涅槃经所谓一切众生悉有佛性者,就理佛性而言。若据行佛性言之,则有一类之无性众生。唯识枢要一本曰:“涅槃据理性及行性中少分一切,唯说有一。”
行供养《佛学大辞典》
(术语)行善法而供养佛也。般若经理趣分曰:“修行一切波罗蜜多,于诸如来,广设供养。修行一切慈悲喜舍,于诸如来,广设供养。”
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