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Term Definition
见《佛学大辞典》
(术语)梵名捺喇舍曩Darśana,思虑推求审详而决择事理也。通于正邪。止观五下曰:“一切凡夫未阶圣道,介尔起计,悉皆是见。”俱舍论二曰:“审虑为先决择名见。”大乘义章五本曰:“推求说之为见。”止观十上曰:“作决定解,名之为见。”
见佛《佛学大辞典》
(术语)见报应之佛身也。以凡夫二乘分别之识所见者为应身,以菩萨无分别之心所见者为报身。无宿缘者亦不能见应身也。起信论曰:“凡夫二乘心所见者,名为应身。(中略)诸菩萨从初发意,乃至菩萨究竟地心所见者,名为报身。”智度论九曰:“舍卫城中九亿家,三亿家眼见佛,三亿家耳闻有佛而眼不见,三亿家不闻不见。”观佛三昧海经三曰:“若生垢恶不善心者,若有毁犯佛禁戒者,见像纯黑犹如炭人。释子众中五百释子,见佛色身犹如炭人。比丘众中有一千人,见佛色如赤土人。优婆塞众中有十六人,见佛色身如黑象脚。优婆夷众中二十四人,见佛色身犹如聚墨。如是四众各各异见。”
见佛真身《佛学大辞典》
(术语)顿悟入道要门论上曰:“问:云何是见佛真身?答:不见有无即是见佛真身。”
见佛闻法乐《佛学大辞典》
(术语)往生要集所说十乐之一。往生极乐则常见阿弥陀佛,闻深妙之法也。往生要集上末曰:“法华云:是诸众生,以恶业因缘,过阿僧祇劫不闻三宝名,而彼国众生,常见弥陀佛恒闻深妙法。”
见修《佛学大辞典》
(术语)见惑与修惑也。见道所断之理惑谓之见惑,修道所断之事惑谓之修惑。以见惑之故,不达于四谛之真理起种种之邪见;以修惑之故,作善恶之业而流转于三界。此断尽见修二惑,而证真理,出离三界。旧译家谓之见思见爱,新译家谓之见修。四教仪曰:“见思惑,又云见修。”同集注中曰:“见修,见惑见道所断,思惑修道所断,约能断位名所断惑也。”见见思条。
见分《佛学大辞典》
(术语)八识四分之一。见“四分”条。
见分薰《佛学大辞典》
(术语)二种薰习之一。见“二种薰习”条。
见取《佛学大辞典》
(术语)四取之一。取着于身见边见等非理之见也。三藏法数十八曰:“邪见分别名之为见,所谓身见边见等,因见取着,故曰见取。”

又见取见之略,五见之一。

见取使《佛学大辞典》
(术语)十使或五利使之一。四取中之见取,又取五见中之见取见为十使中之见取使。使者烦恼之异名,驱役心身之义。
见取见《佛学大辞典》
(术语)五见之一。确执诸邪见及自身以为最胜为一切斗诤之本者,以一切劣为胜者。唯识论六曰:“见取,谓于诸见及所依蕴,执为最胜能得清净,一切斗诤所依为业。”俱舍论十九曰:“于劣为胜,名为见取。有漏为劣,圣所断故。执劣为胜,总名见取。理实应立见等取名,略去等言但名见取。”法界次第上之上曰:“于非真胜法中谬见涅槃,生心而取,故曰见取。”梵Dṛṣṭiparāmarśa。
见在佛《佛学大辞典》
(杂语)僧人尊称帝王之词。宋太祖初幸相国寺,至佛像前,问当拜否,僧录赞宁奏曰:见在佛不拜过去佛。见归田录。
见地《佛学大辞典》
(术语)三乘共十地之第四位,当于声闻乘之预流果。见四谛之理,断三界之见惑,初得圣果者,即第十六心之道类智也。见大乘义章十四,四教仪集注下。
见处《佛学大辞典》
(术语)有漏法之异名。有漏之诸法为生起身见、边见、邪见、见取见、戒禁取见五见之住处,故名见处。参照五见条。
见大《佛学大辞典》
(术语)七大之一。如色性周遍于法界,见性亦遍满于法界,名为见大。见闻觉知中,就初而独立见大。见楞严经三,三藏法数三十。
见得《佛学大辞典》
(术语)七圣之一。旧译为见得,新译为见至。声闻乘之人,入于修道之位而为利根者。利根自见法得理,故云见得。得由因之见至果之见,谓之见至。见四教仪集注中。
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